The Christ of Paul; Or, The Enigmas of ChristianityReber, George
Religion
The Christ of Paul; Or, The Enigmas of Christianity
Reber, George
Bible. New Testament -- Controversial literature; Church history -- Primitive and early church, ca. 30-600 -- Controversial literature
Once convinced that his vision was a reality, it was natural for him to
make himself believe that these visions were repeated; and through life,
in all his acts and movements, he believed he was under the guidance
of the same hand that smote him on the plains of Damascus. He goes from
place to place as a Spirit from above directs him, and when he speaks
he speaks not for himself, but for Him who sent him, Positive and
overbearing by nature, he imagines himself to be the minister of the
Son of God, and becomes intolerant, vain and exacting. All his ideas are
crystallized, and will not bend or yield.
As he was specially selected to preach, he believed in the doctrine of
election. When he believed at all, he believed too much; for it was his
nature to overrun. He had witnessed Christ--others had not; but, in the
absence of proof, they must substitute faith. Works are nothing--faith
everything. What he saw and believed, others must believe without
seeing.
His theology, from his natural temperament and the circumstances of his
conversion, took an austere cast, which made the relation between man
and the Creator that of guardian and ward. God himself, in the mind of
Paul, is almost hideous. Some are given over to damnation before they
are born; while others are destined to be saved before they have had a
chance to sin.
It is difficult to tell whether the religious faith of Paul was fully
fixed and determined before he left his retreat in Arabia and returned
to Damascus, or whether it was the growth of after experience and
reflection. At some period of his life, and early too, he had settled
in his mind the true relation which Christ bore to humanity. He had the
best of reasons for his belief on that subject. He was in Jerusalem at
a time when it was not impossible that Mary herself was living; and
if not, he saw Peter and was with him fifteen days, when he had every
opportunity to inform himself about the early history of Christ. Will
any one say that Paul, with a mind awake to everything that related to
Christ, would not inquire and find out all that was known about Him who
had spoken to him from the clouds, when he was in Jerusalem, and could
question those who had been his companions on this earth? If there was
anything remarkable about his birth or death, Peter would have told it,
and Paul would have repeated it all along the shores of the Archipelago,
or wherever he went.
Public-domain text, read in full here on John Shaqi.
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