It is of divine authority that everything was once created in two different ways, perfectly incompatible the one with the other, and both equally true. The two stories of the creation are mutually exclusive; but, as they are both of divine authority, both must be believed, on peril of prison here and of damnation hereafter. It is blasphemy to deny that the world was covered with water, so that god was obliged to gather it away into one place to let the land appear, which forthwith brought forth from its moist surface herb and grass and tree (Gen. i., 12), and that the world was at the same time so dry that god could not set in it the herb and plant which he had previously made (Gen. ii., 5). It is blasphemy to deny that the vegetation was brought forth by the earth itself at the mere command of god: “Let the earth bring forth grass,” etc. (Gen. i., 11). It is also blasphemy to deny that “the Lord God made... every plant of the field before it was in the earth, and every herb of the field before it grew,” and that the reason for this creation before planting was that “the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground” (Gen. ii., 5). It is blasphemy to deny that god made man, the last of his works, after the earth was clothed with vegetation, after the seas were filled with life, and after fowl were flying in the air, and beasts and cattle and creeping things were roaming over the earth (Gen i, 11, 12, 20—27). It is also blasphemy to deny that god made man, the first of his works, before any vegetation was growing on the earth, before a single fowl of the air or a single beast of the field was made (Gen ii., 5, 7, 8, 9,19). It is blasphemy to deny that god commanded the “waters” to “bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth” (Gen. i., 20). It is also blasphemy to deny that “out of the ground the Lord God formed... every fowl of the air” (Gen. ii., 19). If wicked sceptics say that the fowl cannot have been brought forth by the waters if “every fowl” was formed out of the ground, the only answer is that both these contradictory statements are of divine authority, and “he that believeth not shall be damned.” Convincing, is it not?