The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 7, July, 1880 — John Shaqi
The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 7, July, 1880Various
Religion
The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 7, July, 1880
Various
Religion and science -- Periodicals
But we Christians do not ask them to give us an _infinite variety_,
etc., but to give us the "certain elements" of which "life is a
property," and the "special form in which these certain elements were
united," and the "special conditions" that existed when life first made
its appearance by spontaneous generation. When we do this we are
immediately carried away into the _infinities_. The result is that the
solution of the problem of the origin of life by spontaneous generation,
as a property of "certain elements of matter, united in a special form,
under special conditions," is buried forever out of sight. This same
definition of life is found on page 69 of a work entitled, "The System
of Nature," published by D. Holbach, a French Atheist, in 1774, in these
words: "Experience proves to us that the matter which we regard as inert
and dead assumes action, intelligence and life when it is combined in a
certain way."
Voltaire answered: "This is precisely the difficulty. How does a germ
come to life? Is not this definition very easy--very common? Is not life
organization with feeling? But," says Voltaire, "that you have these two
properties from the motion of matter alone: it is impossible to give any
proof, and if it can not be proved why affirm it? Why say aloud, 'I
know,' while you say to yourself, 'I know not?'"
Our Atheistic friends say: "The forms of life vary because of the
difference in their molecular construction, resulting from different
physical conditions to which the various forms have been subjected."
Wonderful discovery! Does it explain the evidence of design which is
presented in pairing off male and female in the same form of life?
Dr. Parvin is often referred to as "frankly admitting that the doctrine
of the evolution of species is accepted by three-fourths of the
scientific men," and that this doctrine has, in their minds, "rendered
nugatory the hypothesis of a vital immaterial principle as a causal
factor in the phenomena of life and mind." Allowing this statement its
full force, it is still true that none but Atheists can possibly be
included in the "three-fourths." So much the worse for them. But it is
an Atheistic trick to try to succeed by a misrepresentation of facts.
One of their number recently said, "It is now almost universally
believed by those who have investigated the subject that life
originated from natural agencies without the aid of a creative
intelligence. Then those who have investigated the subject are almost
universally _Atheists_?"
Public-domain text, read in full here on John Shaqi.
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