The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 7, July, 1880Various
Religion
The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 7, July, 1880
Various
Religion and science -- Periodicals
It is said that "vital activity, whether of body or mind, is a mode of
motion, the correllate of antecedent motion." But what correllated the
force? According to this logic life came from the antecedent motion;
that is, from the motion of dead atoms. But motion itself is the
manifestation of energy, and there must of necessity be something behind
it to which it belongs as an attribute. Do you say it was dead atoms, or
matter without life? Then dead atoms set dead atoms into motion and
produced life! Can you believe this? If you can, you need find no
trouble in believing in the most orthodox hell. Can you get more out of
a thing than there is in it? We don't think so. But we do think that
there is credulity enough, even blind credulity, in the advocates of
spontaneous generation to enable them to believe anything they may
happen to wish true. We are told that "life in its higher forms is not
an immaterial entity, _nor the result_ of a special form of _force
termed vital_, but, that it is a group of co-ordinated functions." Then
what correllated the force? If it was not vitality what was it? But this
is just equivalent to saying that life does not proceed from life. So,
in the realm of inertia or death, without a God and without life, some
kind of a mechanical operation among dead atoms took place which
produced "a certain chemico-physical constitution of amorphous
matter--on that albuminous substance called sarcode or protoplasm,"
which evolved more than was involved, or brought organic life out of
dead inorganic matter. But life is simply a "mode," or "degree of
motion?" But we are curious to know just here whether the advocates of
this system of things do not believe that there always was a degree of
motion. Perchance they do, but then they certainly can't believe that
this particular degree or mode of motion which they called _life_ was
eternal. So, then, a degree of motion is life, and a degree of motion is
not life. This thing of confounding life with motion I'm thinking leads
to difficulty. I can see how motion may be the result of life, but just
how it is _life itself_ I can't see quite so well. Is cause and effect
the same?
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