The Christmas Kalends of Provence: And Some Other Provençal FestivalsJanvier, Thomas A. (Thomas Allibone)
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The Christmas Kalends of Provence: And Some Other Provençal Festivals
Janvier, Thomas A. (Thomas Allibone)
Christmas -- France -- Provence; Festivals -- France -- Provence; Provence (France) -- Social life and customs
So far as relieving the strain of the situation was concerned, my
expedient was a complete success; but the storm that I raised was like
to have given the Vidame such an attack of bilious indigestion begotten
of anger as would have spoiled the Great Supper for him; and as for
myself, I was overwhelmed for some hours by his avalanche of words. But
the long walk that we took in the afternoon, that he might give me
convincing proof of the soundness of his archaeological theories,
fortunately set matters right again; and when we returned in the late
day to the Chateau my old friend had recovered his normal serenity of
soul.
As we passed the Mazet in our afternoon walk, we stopped to greet the
new arrivals there, come to make the family gathering complete: two more
married children, with a flock of their own little ones, and Elizo's
father and mother--a bowed little rosy-cheeked old woman and a bowed
lean old man, both well above eighty years. There was a lively passage
of friendly greetings between them all and the Vidame; and it was quite
delightful to see how the bowed little old woman kindled and bridled
when the Vidame gallantly protested that she grew younger and handsomer
every year.
A tall ladder stood against the Mazet, and the children were engaged in
hanging tiny wheat-sheaves along the eaves: the Christmas portion of the
birds. In old times, the Vidame explained, it was the general custom for
children to make this pretty offering--that the birds of heaven, finding
themselves so served, might descend in clouds to the feast prepared for
them by Christian bounty. But nowadays, he added, sighing, the custom
rarely was observed.
Other charitable usages of Christmas had vanished, he continued, because
the need for them had passed away with the coming of better times. Save
in the large cities, there are very few really poor people in Provence
now. It is a rich land, and it gives to its hard-working inhabitants a
good living; with only a pinch now and then when a cold winter or a dry
summer or a wet harvest puts things out of gear. But of old the
conditions were sadly different and there was need for all that charity
could give.
In those times, when in comfortable homes the Christmas feast was set,
there would be heard outside a plaintive voice calling: "Give something
from your yule-log to the sorrowful poor!" And then the children
quickly, would carry out to the calling poor one good portions of food.
Pious families, also, were wont to ask some poor friend or acquaintance,
or even a poor passing stranger, to eat the Great Supper with them; and
of the fragments a part would be sent to the poor brethren in the Hostel
de Dieu: which offerings were called always "the share of the good
God."
Public-domain text, read in full here on John Shaqi.
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