‘Item, the laws divine, natural and human, give me authority for so doing, and by so doing I am a minister of the divine law; and it is plain, that the objections I have started, as probably to be made against what I have said, are not of any weight. ‘I come now to my three instances from the holy Scriptures, to confirm the truth of my third fact. In the first place, Moses, without any authority whatever, slew the Egyptian who tyrannised over the Israelites. ‘At this period, Moses had no authority to judge the people of Israel, for this power was not given to him until forty years after the perpetration of this act. Moses, however, was much praised for having done it. ‘Ut patet auctoritate, Exodi ij. quia tanquam minister legis hoc facit. Ita in proposito in hoc faciendo ego ero minister legis.’ ‘The second instance is that of Phineas, who, without any orders, slew the duke Zambry, as has been related. Phineas was not punished for this, but on the contrary praised, and greatly requited in affection, honour and riches. In the affection that God shewed him, greater than before. In honour, ‘Quia reputatum est ei ad justiciam,’ &c. In riches, ‘Quia per hoc acquisivit actum sacerdotii sempiternum non tantum pro se, sed pro tota tribu sua.’ ‘The third instance is that of St Michael the archangel, who, without waiting for any commands from GOD, or others, but solely from his natural love, killed the disloyal traitor to his God and Sovereign Lord,—because Lucifer was conspiring to invade the sovereignty and honour of GOD. St Michael was rewarded for his action in love, honour and wealth. In love, in that GOD had a stronger affection for him than any other, and confirmed him in his love and grace. In honour, ‘Quia fecit eum militiæ cœlestis principum in æternum.’ That is to say, He made him the prince of his angelic chivalry for ever. In wealth, for he gave him riches and glory to his satisfaction: ‘Tantum quantum erat capax, de quibus loquitur. O altitudo divitiarum sapientiæ et scientiæ Dei, quam incomprehensibilia sunt judicia ejus, et investigabiles viæ ejus.’ Ad. Rom. xi. ‘Thus my third fact has been proven by twelve reasons. The fourth is, That it is more meritorious, honourable and legal, that a tyrant should be slain by one of the king’s relations than by a stranger no way connected with him by blood,—by a duke than by a count,—by a baron than by a simple knight, and by a knight than by a common subject.