The Church of Grasmere: A HistoryArmitt, Mary L. (Mary Louisa)
History
The Church of Grasmere: A History
Armitt, Mary L. (Mary Louisa)
St. Oswald's Church (Grasmere, England)
The appropriation took effect; and moreover the Abbey succeeded in
gaining jurisdiction over the "chapels" of Windermere and Grasmere.
The nomination of the rector indeed remained in the hands of the
lord of the Fee, but it was passed on to the chapter of the Abbey
for confirmation, before being finally ratified by the Archdeacon
of Richmondshire. Thus three august authorities had to bestir
themselves, when a fresh parson was needed for our parish; and in
1349 King Edward III., the Abbot of St. Mary and Archdeacon Henry de
Walton were all concerned in the business.[80] No doubt the monks
seized the right to nominate whenever they could, and in 1439 George
Plompton was named by them before his admission by the archdeacon.[81]
[80] _Calendar Patent Rolls._
[81] _Calendar Patent Rolls_, 17 Hen. VI., p. 1.
This change was not put into effect, however, without fierce
opposition in the district. In 1309 an appeal went up to the king
from the Abbot of St. Mary, who styled himself "parson of the church
of Kirkeby in Kendale," wherein he stated that when his servants had
gone to carry in the tithe corn and hay, they had been assaulted by
Walter de Strykeland and others; and moreover that Roger, the vicar
and the other chaplains and clerks appointed to celebrate divine
service in that church, hindered them in the discharge of the same,
trampled down and consumed his corn and hay, and took away the horses
from his waggons and impounded them. Whereupon three justices were
appointed to adjudicate upon the case.[82]
[82] _Calendar Patent Rolls._
From this it would be seen that the local clergy were as bitterly
opposed to the monastic rule as the gentry and the people. Sir
Walter de Strickland with armed servants at his command headed
the opposition. His lands at Sizergh lay to the south of the town
of Kendal and he refused to the men of the monastery right of way
across them for the collection of the tithes of corn, which was
always made while the stooks stood upright in the field. After much
wrangling, for no abbot was ever known to withdraw a claim, articles
of agreement were made out between them, which reiterated the
statement that the church of Kirkby Kendal was "canonically possessed
in proper use" by the monastery.[83] However, the convent found it
easier to let the tithes to the opponent, rather than to wrestle with
an obstructionist policy; and in 1334 Sir Walter is found agreeing
to furnish to the monastic granary now established at Kirkby Kendal
three good measures of oatmeal for the tithe of the sheaves of
Sigredhergh, sold to him by the abbot and convent.[84]
[83] Sizergh Castle MSS.
[84] MS. Dodsworth 28, fol. 78.
But the people were not appeased, and when in 1344 the archbishop
made a visitation, opportunity was taken to lay before him, in the
name of "the common right," complaints against the monopoly of funds
by the convent, as the following document shows:--
Public-domain text, read in full here on John Shaqi.
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