The Church of Sancta Sophia, Constantinople: A Study of Byzantine Building — John Shaqi
The Church of Sancta Sophia, Constantinople: A Study of Byzantine BuildingLethaby, W. R. (William Richard)
Religion
The Church of Sancta Sophia, Constantinople: A Study of Byzantine Building
Lethaby, W. R. (William Richard)
Ayasofya Müzesi
In addition to the ancient buildings already mentioned, we learn
from Dionysius that the city possessed a temple of Gé Onesidora--the
fruitful earth--which consisted of “an unroofed space surrounded by
a wall of polished stone.” Near by were “temples of Demeter and the
Maiden (Persephone), with many pictures in them, relics of their former
wealth.” This author was also shown the sites of temples to Hera and
Pluto, “the former having been destroyed by Darius, and the latter by
Philip of Macedon.” He also speaks of a large round tower joined to the
wall of the city.
Some records or legends of the ancient city are also contained in the
_Paschal Chronicle_.[4] After the siege Severus “built the public bath
called Zeuxippus. Now in the middle of the four-porticoed[5] space
stood a bronze _stele_ of the sun, below which he wrote the name of
the sun. The people of Thrace indeed call the place Helion, but the
Byzantines themselves call this same public bath ‘of Zeuxippus’ after
its original name, although the emperor ordered it should be called
Severion. Opposite to it in the acropolis of Byzantium he built the
temple of Apollo, which also faced the two other temples formerly built
by Byzas--one to Artemis with the olive, and the other to Phedalian
Aphrodite. And the figure of the sun was taken from the four-porticoes
and placed in this temple (of Apollo). Opposite the temple of Artemis
he built large kennels, and a theatre opposite the temple of Aphrodite.
He bought houses and gardens from two brothers, and after pulling down
the former and uprooting the latter he built the Hippodrome. Severus
restored the Strategion as well. It was first named by Alexander of
Macedon, who, in his campaign against Darius, reviewed his troops there
before attacking the Persians.”
_New Rome_.--It was about 328 A.D. or the following year that
Constantine decided to enlarge this city, which had long been under the
domination of Rome, and to make it his capital. The work of building
was pushed forward with great energy, and it was consecrated in May
330. By an edict engraved on a stone erected in the Strategium, it was
called the New Rome of Constantine. In the documents of the patriarchs
of the Greek Church the city is still called New Rome.
The quarries of easily wrought marble of large crystalline structure
and soft white colour found in such abundance in the island of
Proconnesus, only a few miles away over the sea to which it has given
its name of Marmara, then as now furnished a perfect building material;
while the still worked quarries of Egypt and Thessaly provided imperial
purple and green. But a richer quarry was doubtless found in the
porphyry and cippolino shafts of the old temples of many a declining
city.
Public-domain text, read in full here on John Shaqi.
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