The Church of St. Bunco : $b A drastic treatment of a copyrighted religion-- Un-Christian Non-ScienceClark, Gordon
Religion
The Church of St. Bunco : $b A drastic treatment of a copyrighted religion-- Un-Christian Non-Science
Clark, Gordon
Christian Science
Produced by Bryan Ness and the Online Distributed
Proofreading Team at http://www.pgdp.net (This book was
produced from scanned images of public domain material
from the Google Print project.)
THE CHURCH OF ST. BUNCO
A DRASTIC TREATMENT OF A COPYRIGHTED
RELIGION--UN-CHRISTIAN NON-SCIENCE
BY GORDON CLARK
THE Abbey Press
PUBLISHERS
114 FIFTH AVENUE
London NEW YORK Montreal
Copyright, 1901,
by THE Abbey Press
CONTENTS.
CHAPTER PAGE
Preface 7
I. A Bird's-eye View of the Thing 11
II. The Origin of the "New Thought" 15
III. Dr. Quimby's most Distinguished Patient 41
IV. A Great "Metaphysical" Novel 59
V. A Soft Set of Critics 74
VI. "The Precious Volume" 78
VII. "Key" to the Eddy Scripture, Science and Health 95
VIII. "Christian Science" Organizing Forces 108
IX. The One True "Mother Church" 120
X. A Martyr to "Science" 131
XI. Metaphysics 155
XII. Further Analysis of the Universe 165
XIII. A Special Look at Space and Time 180
XIV. Creative Mind Further Probed 186
XV. The Genesis of "Transcendental" Ideas 193
XVI. The Grand Result of Dissecting Phenomena 196
XVII. Some Sequences of Absolute Idealism 206
XVIII. Various Schools of the "New Thought" 219
XIX. An Advanced Healer of To-day 232
XX. Conclusion 248
PREFACE.
The purpose of this book is not to deny the power of mind over matter, or
of the human mind over the human body, but to show that the foolish and
pestilent thing termed "Christian Science" is a leech fastened upon these
great truths, mostly, if not wholly, to batten on them.
There is no use of saying this to "Christian Scientists" themselves--an
obedient chain-gang in hypnotic servitude. But people who are not already
"in Science" (to use the shibboleth of those who are), ought to be
prompted not to get there. The best way in general, I think, is to show
that even the historical and biographical claims at the base of the
movement are false. If the personal veracity of the head of a church
cannot be trusted, "divine revelations," "miracles" and "mental medicine,"
proceeding from such a source, will naturally be accepted only by the very
soft, or else by the very hard for solid considerations.
Public-domain text, read in full here on John Shaqi.
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