[5] Rufinus (died 410 A. D.), i. 7; Theodoret (_c._ 440 A. D.), i. 17; Sozomen (_c._ 450 A. D.), ii. 1, quoted by Robinson, “Bib. Res.” i. p. 374. [6] Cyril, “Catech. Lect.” iv. 10, x. 19, xiii. 4, 9. These lectures were given in the Basilica of the Anastasis to the neophytes preparing for baptism at Easter, 347–8 A. D. [7] Maundeville, 1342 A. D., “And yet there appears the imprint of His left foot in the stone.” [8] Antony of Piacenza (_c._ 570 A. D.); now _Ḳadam’Aisa_, or “footprint of Jesus.” [9] _Ḳadam esh Sherif._ John of Würzburg (_c._ 1160 A. D.), “Pede domini calcatus et insignatus.” [10] John of Würzburg. [11] Zuallardo, “Dev. Viag.” (1586), p. 152. [12] “Paula et Eustochium”; Silvia, “Perigrinatio”; Theodorus; Adamnanus (_c._ 680 A. D.); Geoffrey de Vinsauf, v. 53, _cf._ i. 5. [13] St. Silvia, “Dicitur quidam fixisse morsum ut furasset sancto ligno.” [14] St. Silvia (385 A. D.), Theodorus (_c._ 530 A. D.). [15] Theodorus (_c._ 530 A. D.), Antoninus (_c._ 570 A. D.), Arculphus (_c._ 680 A. D.), Bernard (_c._ 867 A. D.). [16] Pilgrimage of St. Paula (384 A. D.); St. Willibald (_c._ 750 A. D.), “In similitudine prioris lapidis”; Bernard (867 A. D.), “Lapidem ... quem angelus revolvit.” [17] Bernard (867 A. D.), “Veniente angelo in lampadibus accenditur.” [18] Theodoricus (_c._ 1172 A. D.); Geof. de Vinsauf, v. 16. [19] Eusebius, “Life of Constantine,” iii. 33. [20] Sæwulf (_c._ 1102 A. D.), John of Würzburg (_c._ 1160 A. D.), and others. [21] Matt. xxviii. 16; Luke xxiv. 52; John xxi. 1; Acts i. 11, 12. [22] Eucherius (_c._ 440 A. D.), Theodorus (530 A. D.), Theodoricus (_c._ 1172 A. D.), Pierre Belon (1553 A. D.), Zuallardo (1586 A. D.). The last named mentions this remarkable transference of sites (p. 129). [23] Pilgr. of Paula; Bordeaux Pilgrim; St. Silvia; Zuallardo, “Dev. Viag.”; Theodorus (_c._ 530 A. D.), “Columna quæ fuit in domo Caiaphæ, ad quam Dominus Christus flagellatus est, modo in sanctam Sion jussu Domini ipsa columna secuta est.” [24] Acts xii. 3, 10. [25] Sæwulf (_c._ 1102 A. D.); John of Würzburg (_c._ 1160), “Carcer Domini ... in sinistra apsida ecclesiæ.” [26] Bordeaux Pilgrim, “Piscinæ gemellares ... quæ appelluntur Bethsaida”; Eucherius, “Bethesda gemino ... lacu.” [27] Theodorus, 530 A. D. [28] The Templar rival site is noticed in an anonymous thirteenth-century tract. The map of 1308 shows the Piscina (interior) west of St. Anne, but the Piscina Probatica south of that church. The pilgrims usually call the pool Bethsaida, as in the Vat. MS. (Sinaitic Bethzatha), and note its “five cloisters” (John v. 2). Bethesda probably means “house of the stream,” but _Beth-ṣiddei_ would be “the house of sides,” or “cloisters.” [29] Theodorus, Armenian account, Antoninus Martyr, Abbot Daniel (_c._ 1106 A. D.), John of Würzburg. [30] R. Röhricht, “Die Jerusalemfahrt des Peter Sparnau,” 1385. [31] Onomasticon, s.v. _Bethania_. [32] _Ibid._, s.v. _Gethsemane_; St. Silvia (385 A. D.).