come to gather the Indians, who were of the seed of Israel. "Well," said Keokuk, who is a very dignified man, "perhaps you are Jesus Christ, and perhaps you are not. If you are Jesus Christ you cannot be killed. If you are not Jesus Christ, you are a rascal and deserve to be shot. Look at these two fine rifle pistols; they were made in New York; they never miss their aim. Now see me sound them with the ram-rod. They have a tremendously heavy charge. Now I point them at you. Now I am going to fire." At this Matthias suddenly bolted, being unwilling that his claims should be tested by so novel and so striking a mode of theological argument. He afterwards obtained admission, at Keokuk's request, to the waikeop of an old Indian man and woman who lived alone. They gave him supper, and when he had fallen asleep they made a fire, and watched him all night, believing him to be the devil, whom they had heard described by the Roman Catholic missionaries. These Indians have many remarkable customs. Before undertaking a war, their warriors fast forty days in a solitary cabin constructed of bark. During this period, they eat barely sufficient to keep themselves alive. They also sacrifice dogs; and having tied the dead bodies to trees about six feet above the ground, they proceed to paint the noses and stomachs of the victims with a deep red colour. They consult prophets, who are provided with sacred utensils, denominated medicine bags; and which contain the skins of "skunks," with other precious articles. When the warriors return from their fast, the people make a great feast on dogs which have been fattened for the occasion. None but men are allowed to attend. At the appointed hour, the warriors may be seen travelling to the rendezvous; each carrying, with great solemnity, his wooden bowl and wooden spoon. At the house appointed for the feast, the dead dogs are in readiness, together with a profusion of boiled Indian corn and beans. Mr. K. was present on one of these occasions, and took particular notice of the ceremonies. Some of the warriors began by cutting the dogs into equal portions, which they placed in a large iron kettle over a fire, and boiled for about half an hour. The remainder of the guests reclined upon mats on both sides of the house, while the fire burned briskly at the centre, the smoke escaping through an opening in the roof. The corn and beans were placed all round the room in wooden dishes upon the ground. The dog meat being sufficiently boiled, the pieces were taken out, and every person present received his share. A distinguished "brave" now arose, and made a speech; after which, a second stood up and repeated the monosyllable, "ugh." At this signal, all began to eat; holding the pieces of dog in their hands without knives or forks, and devouring with all their might. This feast on dogs is considered a sort of penance. Whoever swallows the whole of his portion is called a _big