The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
While the party were refreshing themselves with coffee, which was
shortly afterwards served to them, a cry from the minarets of a
neighbouring mosque announced the hour of prayer; when the old man
gravely laid aside his pipe, and, spreading a crimson rug above the
carpet near the spot where he had been sitting, turned his face to the
East, and began his devotions by stroking down his beard and falling
upon his knees, or rather squatting himself in a doubled-up position
which it were impossible to describe. For a while his lips moved
rapidly, though not a sound escaped them, and then suddenly he
prostrated himself three times, and pressed his forehead to the carpet,
rose, and folding his arms upon his breast, continued his
prayer—resumed after a brief space his original position, rocking his
body slowly to and fro—again bent down—and, repeated the whole of
these ceremonies three times, concluding his orison by extending his
open palms towards Heaven; after which, he once more slowly and
reverentially passed his hand down his beard, and, without uttering a
syllable, returned to his seat and his pipe, while a slave folded the
rug and laid it aside. I remarked that at intervals, during the prayer,
he threw out a long respiration, as though he had been collecting his
breath for several seconds ere he suffered it to escape, but throughout
the whole time not a single word was audible. The rest of the party
continued to laugh, chat, and smoke quite unconcernedly, however, during
the devotions of the master of the house, who appeared so thoroughly
absorbed as to be utterly unconscious of all that was going on around
him.
I ought not to have omitted to mention that, on entering the harem, each
of the gentlemen of the family had deposited on a table at the
extremity of the apartment his evening offering; for no Turk, however
high his rank, returns home for the night, when the avocations of the
day are over, empty-handed: it signifies not how trifling may be the
value of his burthen—a cluster of grapes—a paper of sweetmeats—or,
among the lower orders, a few small fish, or a head of salad—every
individual is bound to make an offering to the _Dei Penates_; and to
fail in this duty is to imply that he is about to repudiate his wife.
Public-domain text, read in full here on John Shaqi.
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