The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
Orientalism of Broussa—Costume of the Men—Plain
Women—Turbans and Yashmacs—Facility of Ingress to the
Mosques—Oulou Jamè—Polite Imam—Eastern Quasimodo—Ascent of
the Minaret—The Charshee—Travelling Hyperboles—Silk
Bazàr—Silk Merchants’ Khan—Fountains of Broussa—Broussa and
Lisbon—The Baths—Wild Flowers—Tzekerghè—Mosque of Sultan
Mourad—Madhouse—Court of the Mosque—Singular
Fountain—Mausoleum of Sultan Mourad—Golden Gate—Local
Legend—The Tomb-house—More Vandalism—Ancient
Turban—Comfortable Cemeteries—Subterranean Vault Great
Bath—Hot Spring—Baths and Bathers—Miraculous Baths—Armenian
Doctress—Situation of Tzekerghè—Storks and Tortoises—Turkish
Cheltenham.
The city of Broussa is infinitely more oriental in its aspect than
Stamboul; scarcely a Frank is to be seen in the streets; no French
shops, glittering with gilded timepieces and porcelain tea-services, jar
upon your associations; not a Greek woman stirs abroad without flinging
a long white veil over her gaudy turban, and concealing her gay coloured
dress beneath a ferdijhe; while the Turks themselves almost look like
men of another nation.
I do not believe that, excepting in the palace of the Pasha, there are a
hundred _fèz_-wearing Osmanlis in the whole city. Such turbans!
mountains of muslin, and volumes of cachemire; Sultan Mahmoud would
infallibly faint at the sight of them; worn, as many of them are,
falling upon one shoulder, and confined by a string in consequence of
their great weight. Such watches! the size, and almost the shape, of
oranges—such ample drawers of white cotton, and flowing garments of
striped silk, and girdles of shawl! The women, meanwhile, except such as
belonged to quite the lower orders, were almost invisible; I scarcely
encountered one Turkish woman of condition in my walks, and those who
passed in the arabas kept the latticed windows so closely shut, despite
the heat, that it was impossible to get a glimpse of them. The men were
a much finer race than those of Constantinople; I rarely met a Turk who
was not extremely handsome, and much above the middle height; while the
few women whom I _did_ see were proportionably unattractive.
There is not a greater difference in the mode of wearing the turban by
the one sex at Broussa, than in that of wearing the yashmac by the
other. In Constantinople it is bound over the mouth, and in most
instances over the lower part of the nose, and concealed upon the
shoulders by the feridjhe. In Asia, on the contrary, it is simply
fastened, in most cases, under the chin, and is flung over the mantle,
hanging-down the back like a curtain. In the capital, the yashmac is
made of fine thin muslin, through which the painted handkerchief, and
the diamond pins that confine it, can be distinctly seen; and arranged
with a coquetry perfectly wonderful. At Broussa it is composed of thick
cambric, and bound so tightly about the head that it looks like a
shroud.
Public-domain text, read in full here on John Shaqi.
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