The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
One circumstance particularly struck me at Broussa—I allude to the
facility of visiting the mosques. While those of Stamboul are almost a
sealed volume to the general traveller, he may purchase ingress to every
mosque in Broussa for a few piastres; and well do many of them deserve a
visit. That of Oulou Jamè, situated in the heart of the city, is the
finest and most spacious of the whole. Its roof is formed by twenty
graceful domes, of which the centre one is open to the light, being
simply covered with iron net-work. Beneath this dome is placed a fine
fountain of white marble, whose capacious outer basin, filled with fine
tench, is fed from a lesser one, whence the water is flung into the air,
and falls back with a cool monotonous murmur, prolonged and softened by
the echoes of the vast edifice. The effect of this stately fountain, the
first that I had yet seen within a mosque, was extremely beautiful; its
pure pale gleam contrasting powerfully with the deep frescoes of the
walls, and the gaudily-coloured prayer-carpets strown at intervals over
the matting which covered the pavement. The pulpit, with its heavily
screened stair, was of inlaid wood; and the whole building remarkable
rather for its fine proportions and elegant fountain than for the
richness of its details. The scrolls containing the name of Allah, and
those of the four Prophets, were boldly and beautifully executed; and
the arched recess at the eastern end of the temple painted with some
taste.
[Illustration: Miss Pardoe del.
Day & Haghe Lith^{rs}. to the King.
THE ROOF OF OULOU JAMÈ, FROM THE GARDEN OF THE GREEK CHURCH.
_Henry Colburn, 13 G^t. Marlborough S^t. 1837._]
The High Priest was reading from the Koràn when we entered, with his
green turban and pelisse deposited on the carpet beside him. His
utterance was rapid and monotonous, and accompanied by a short, quick
motion of the body extremely disagreeable to the spectator. As we
approached close to him, he suddenly discontinued reading, and examined
us with the most minute attention; after which he resumed his lecture,
and took no further notice of our intrusion. In one corner we passed a
man sound asleep—in another, a woman on her knees before the name of
Allah in earnest prayer, with the palms of her hands turned upwards. On
one carpet an Imam was praying, surrounded by half a dozen youths,
apparently students of the medresch attached to the mosque; while on
every side parties of True Believers were squatted down before their low
reading desks, studying their daily portion of the Koràn.
The Imam who accompanied us in our tour of the mosque was so indulgent
as even to allow me to retain my shoes, alleging that they were so light
as to be mere slippers, and that consequently it was unnecessary to put
them off; and on my expressing a wish to ascend one of the minarets, the
keeper was sent for to open the door and accompany me; nor shall I
easily forget the object who obeyed the summons.
Public-domain text, read in full here on John Shaqi.
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