The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
At length a low chanting commenced in the court, and a train of
Dervishes, headed by the High Priest, slowly ascended to the chapel.
They had no peculiar costume, save the chief himself, who wore a
magnificent green turban with a white crown, and a cloak of
olive-coloured cloth. He was a pale, delicate-looking man of about one
or two-and-twenty, whose father had been dead a couple of years; when,
as the dignity is hereditary throughout all the sects of the Dervishes,
he had succeeded to the painful honours of the crimson rug. There was
something melancholy in seeing this sickly youth lead the nine fanatics
who followed him to the upper end of the chapel, to commence their
agonizing rites; and as he stepped upon the rug, with the palms of his
hands turned upwards, and the attendant Dervishes cast themselves on the
earth, and laid their foreheads in the dust, I felt a thrill of pity for
the ill-judged zeal and blind delusion which was rapidly wearing him to
the grave.
One of the causes adduced by this sect of their disinclination to admit
Christians to their worship is the frequent recurrence of the name of
Allah in their orizons, which should never be uttered in an atmosphere
polluted by the breath of a Giaour. I presume that, in our case, their
consciences were quieted by the intervention of the wooden lattices, and
the reflection that we were not actually within the chapel.
The prayer was long and solemn; not a sound was audible, save the low
monotonous chant of the High Priest, and the deep responses of his
followers, who, ere it ended, had increased in number to about fifty. At
its close, the whole of the Dervishes formed a ring round the chapel,
and one of the elders, of whom there were four, spread in the recess a
fine tiger skin, upon which the High Priest took his place; and then,
turning his face towards Mecca, and murmuring a low prayer, to which the
rest replied by stifled groans, he invested himself with the green scarf
which I have already mentioned, and, resuming his seat upon the rug,
commenced a species of chant, which was echoed by the whole fraternity:
every individual swinging himself slowly to and fro, as he sat with his
feet doubled under him upon the floor. Every moment added to their
numbers, and each on his arrival cast off his slippers at the entrance,
and advanced barefooted to the place of the High Priest; where, after
praying silently for a moment with outstretched palms, he stroked down
his beard, and, bending on one knee, pressed the hand of his leader to
his lips and forehead, and then took up a position in the ring; which
ultimately became so thronged that the individuals who composed it
pressed closely upon each other, and, as they swung slowly to and fro,
appeared to move in one dense mass.
Public-domain text, read in full here on John Shaqi.
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