The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
The ceremony was at this point, when the Chief of the Turning Dervishes,
accompanied by his two principal Priests, arrived to assist at the
service of his fellow-Dervish. The chant ceased as they entered the
chapel; the youthful leader of the Howling Dervishes bent down in his
turn, and pressed the hand of his visitor to his lips, while the stately
guest kissed the cheek of the pale stripling who passed forward to greet
his companions, and after conducting them to the place of honour, seated
himself beside them.
The chanting was then resumed, and after a time increased in quickness;
while at intervals, as the name of Allah was pronounced, some solitary
individual uttered a howl, which I can compare to nothing but the cry of
a wild beast.
Things had progressed thus far, when suddenly a strong voice shouted,
“Allah Il Allah!” and a powerful man sprang from the floor, as though he
had been struck in the heart, fell forward upon his head, and by a
violent spasm rolled over, and lay flat upon his back, with his arms
crossed on his breast, and his whole frame as rigid as though he had
stiffened into death. His turban had fallen off, and the one long lock
of hair pendent from the centre of his head was scattered over the
floor—his mouth was slightly open, and his eyes fixed—in short, the
convulsion was a terrific one; and it was not before the lapse of
several minutes that two of the fraternity, who hastened to his
assistance, succeeded in unclasping his hands, and changing his
position. Having ultimately raised him from the floor, still in a state
of insensibility, they carried him to the crimson rug, and laid him at
the feet of the High Priest, who stroked down his beard, and laid his
right hand upon his breast; they then continued to use all their efforts
to produce re-animation; and having ultimately succeeded, they seated
him once more in his place, and left him to recover himself as he might.
The howling still continued at intervals, and as the chanting and the
motion increased in violence, these miserable fanatics appeared to
become maddened by their exertions; when, at a certain point of the
ceremony, four of the fraternity, who had green scarfs flung over their
left shoulders, advanced, one by one, to the seat of the High Priest,
and there slowly, and with much parade, transferred them first to their
necks, and afterwards to their waists, and ultimately took their stand,
two on each side of the _mihrab_, or recess.
Public-domain text, read in full here on John Shaqi.
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