and here his descendants continued to reign till some time after 40
B.C., when the last of them, Hermaios, was driven out by the Pahlavas.
Meanwhile, in about the year 126 B.C., the Śakas, pressed in their
turn by another nomadic tribe from Central Asia, the Yueh-chi, were
driven out of Bactria, and invaded India by way of Ariāna (Herāt) and
Drangiāna (Seistān), fixing their headquarters in Sind (Śakadvīpa).
Moving thence up the Indus valley, about the year 75 B.C., their chief,
Maues, captured Pushkalāvatī (Peshāwar), and thus drove a wedge in
between the dominions of the two Greek houses. His successor, Azes I,
the possible founder of the Vikrama era in 58 B.C., finally crushed
the house of Euthydemos, in the person of Hippostratos, in the Eastern
Panjāb, some time after 40 B.C. Closely related to the Śakas were
the Pahlavas. The earlier Pahlava princes, Vonones, Spalahores, and
Spalirises ruled in Drangiāna and Arachosia (Kandahār), whence, as
already related, they overran Kābul. Later on, in the first century
A.D., probably through a family alliance, they succeeded the Śakas in
northern India and we find the great king Gondopharnes (A.D. 19-45)
ruling in Taxila. Associated with the Śaka and Pahlava kings were a
number of military governors, such as Aspavarma and Sasas, whose names
appear on coins with those of their suzerains. Other rulers like Miaos
are more difficult to place.
[11] Three fresh names have been added as recently as 1913.
[12] The sole example known is in the British Museum: it is figured in
Vincent Smith’s _Oxford History of India_, 1920, p. 63.
I. COINS OF THE INDO-GREEKS
The splendid series of portrait coins of the Greek kings of Bactria
does not come within the scope of this work: their gold and silver
pieces, struck on the Attic standard,[13] were never current in
India proper, where they are rarely found, and they really belong to
the history of Greek coinage. Nevertheless they are of the utmost
importance for our subject, for in following these models the
Indo-Greek kings introduced Greek types, and among them the portrait
head, into the Indian coinage, and their example was followed for
eight centuries. This word “type” needs some definition. Originally
it meant the particular mark of authority on a coin as distinct from
other marks, but it has come to imply a distinguishing device more or
less artistic in character. Such devices appear on all Greek and Roman
coins. In this sense the coins of the Muhammadans cannot properly be
said to display “types,” for both obverse and reverse are usually
occupied entirely by the inscription.
Public-domain text, read in full here on John Shaqi.
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