The Collected Works in Verse and Prose of William Butler Yeats, Vol. 8 (of 8): Discoveries. Edmund Spenser. Poetry and Tradition; and Other Essays. BibliographyYeats, W. B. (William Butler)
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The Collected Works in Verse and Prose of William Butler Yeats, Vol. 8 (of 8): Discoveries. Edmund Spenser. Poetry and Tradition; and Other Essays. Bibliography
Yeats, W. B. (William Butler)
English literature -- Irish authors
The rhythm is varied and troubled, and the lines, which are in
Spenser like bars of gold thrown ringing one upon another, are broken
capriciously. Nor is the meaning the less an inspiration of indolent
muses, for it wanders hither and thither at the beckoning of fancy. It
is now busy with a meteor and now with throbbing blood that is fire,
and with a mist that is a swoon and a sleep that is life. It is bound
together by the vaguest suggestion, while Spenser’s verse is always
rushing on to some preordained thought. ‘A popular poet’ can still
indeed write poetry of the will, just as factory girls wear the fashion
of hat or dress the moneyed classes wore a year ago, but ‘popular
poetry’ does not belong to the living imagination of the world. Old
writers gave men four temperaments, and they gave the sanguineous
temperament to men of active life, and it is precisely the sanguineous
temperament that is fading out of poetry and most obviously out of
what is most subtle and living in poetry—its pulse and breath, its
rhythm. Because poetry belongs to that element in every race which is
most strong, and therefore most individual, the poet is not stirred
to imaginative activity by a life which is surrendering its freedom
to ever new elaboration, organisation, mechanism. He has no longer
a poetical will, and must be content to write out of those parts of
himself which are too delicate and fiery for any deadening exercise.
Every generation has more and more loosened the rhythm, more and more
broken up and disorganised, for the sake of subtlety or detail, those
great rhythms which move, as it were, in masses of sound. Poetry
has become more spiritual, for the soul is of all things the most
delicately organised, but it has lost in weight and measure and in its
power of telling long stories and of dealing with great and complicated
events. _Laon and Cythna_, though I think it rises sometimes into
loftier air than the _Faerie Queene_, and _Endymion_, though its
shepherds and wandering divinities have a stranger and more intense
beauty than Spenser’s, have need of too watchful and minute attention
for such lengthy poems. In William Morris, indeed, one finds a music
smooth and unexacting like that of the old story-tellers, but not their
energetic pleasure, their rhythmical wills. One too often misses in his
_Earthly Paradise_ the minute ecstasy of modern song without finding
that old happy-go-lucky tune that had kept the story marching.
Spenser’s contemporaries, writing lyrics or plays full of lyrical
moments, write a verse more delicately organised than his and crowd
more meaning into a phrase than he, but they could not have kept one’s
attention through so long a poem. A friend who has a fine ear told me
the other day that she had read all Spenser with delight and yet could
remember only four lines. When she repeated them they were from the
poem by Matthew Roydon, which is bound up with Spenser because it is a
commendation of Sir Philip Sidney:
Public-domain text, read in full here on John Shaqi.
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