The Collected Works in Verse and Prose of William Butler Yeats, Vol. 8 (of 8): Discoveries. Edmund Spenser. Poetry and Tradition; and Other Essays. BibliographyYeats, W. B. (William Butler)
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The Collected Works in Verse and Prose of William Butler Yeats, Vol. 8 (of 8): Discoveries. Edmund Spenser. Poetry and Tradition; and Other Essays. Bibliography
Yeats, W. B. (William Butler)
English literature -- Irish authors
‘A sweet, attractive kind of grace,
A full assurance given by looks,
Continual comfort in a face,
The lineaments of Gospel books.’
Yet if one were to put even these lines beside a fine modern song
one would notice that they had a stronger and rougher energy, a
feather-weight more, if eye and ear were fine enough to notice it, of
the active will, of the happiness that comes out of life itself.
IX
I have put into this book[A] only those passages from Spenser that I
want to remember and carry about with me. I have not tried to select
what people call characteristic passages, for that is, I think, the
way to make a dull book. One never really knows anybody’s taste but
one’s own, and if one likes anything sincerely one may be certain
that there are other people made out of the same earth to like it
too. I have taken out of _The Shepheards Calender_ only those parts
which are about love or about old age, and I have taken out of the
_Faerie Queene_ passages about shepherds and lovers, and fauns and
satyrs, and a few allegorical processions. I find that though I love
symbolism, which is often the only fitting speech for some mystery of
disembodied life, I am for the most part bored by allegory, which is
made, as Blake says, ‘by the daughters of memory,’ and coldly, with no
wizard frenzy. The processions I have chosen are either those, like
the House of Mammon, that have enough ancient mythology, always an
implicit symbolism, or, like the Cave of Despair, enough sheer passion
to make one forget or forgive their allegory, or else they are, like
that vision of Scudamour, so visionary, so full of a sort of ghostly
midnight animation, that one is persuaded that they had some strange
purpose and did truly appear in just that way to some mind worn out
with war and trouble. The vision of Scudamour is, I sometimes think,
the finest invention in Spenser. Until quite lately I knew nothing of
Spenser but the parts I had read as a boy. I did not know that I had
read so far as that vision, but year after year this thought would rise
up before me coming from I knew not where. I would be alone perhaps
in some old building, and I would think suddenly ’out of that door
might come a procession of strange people doing mysterious things with
tumult. They would walk over the stone floor, then suddenly vanish,
and everything would become silent again.’ Once I saw what is called,
I think, a Board School continuation class play _Hamlet_. There was no
stage, but they walked in procession into the midst of a large room
full of visitors and of their friends. While they were walking in,
that thought came to me again from I knew not where. I was alone in a
great church watching ghostly kings and queens setting out upon their
unearthly business.
It was only last summer, when I read the Fourth Book of the _Faerie
Queene_, that I found I had been imagining over and over the enchanted
persecution of Amoret.
Public-domain text, read in full here on John Shaqi.
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