The collected works of William Hazlitt, Vol. 11 (of 12)Hazlitt, William
Philosophy
The collected works of William Hazlitt, Vol. 11 (of 12)
Hazlitt, William
English essays -- 19th century
‘And as the mind frames to itself abstract ideas of qualities, or modes,
so does it by the precision or mental separation, attain abstract ideas
of the more compound beings, which include several co-existent
qualities:—for example, the mind having observed, that Peter, James,
John, &c., resemble each other in certain common agreements of shape,
and other qualities, leaves out of the complex or compounded idea it has
of Peter, James, &c., that which is peculiar to each, retaining only
what is common to all; and so makes an abstract idea wherein the
particulars equally partake, abstracting entirely, and cutting off all
those circumstances and differences which might determine it, to any
particular existence. And after this manner it is said, we come by the
abstract idea of man, or if you please humanity, or human nature; ’tis
true, there is included colour, because there is no man but has some
colour, but then it can be neither white nor black, nor any particular
colour, because there is no one particular colour, wherein all men
partake; so there is included stature, but then it is neither tall
stature, nor low stature, nor yet middle stature, but something
abstracted from all these; and so of the rest. Moreover, there being a
great variety of other creatures that partake in some parts, not all, of
the complex idea, man, the mind leaving out those parts which are
peculiar to men, and retaining those only which are common to all living
creatures, frames the idea of animals, which abstracts not only from all
particular men, but also, all birds, beasts, fishes, and insects. By
_Body_ is meant body without any particular shape, or figure, there
being no one shape or figure common to all animals, without covering of
hair, feathers, or scales, &c. nor yet naked; hair, feathers, scales,
and nakedness, being the distinguishing properties of particular
animals, and for that reason left out of the abstract idea; upon the
same account the spontaneous motion must be neither in walking, nor
flying, nor creeping, it is nevertheless a motion, but what that motion
is, it is not easy to conceive.’
Public-domain text, read in full here on John Shaqi.
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