The collected works of William Hazlitt, Vol. 11 (of 12)Hazlitt, William
Philosophy
The collected works of William Hazlitt, Vol. 11 (of 12)
Hazlitt, William
English essays -- 19th century
‘The universality of one name to many things hath been the cause that
men think the _things_ are themselves universal: and so seriously
contend that besides Peter and John, and all the rest of the men that
are, have been, or shall be in the world, there is yet something else
that we call man, viz. _Man in general_, deceiving themselves by taking
the universal or general appellation for the thing it signifieth. For if
one should desire the painter to make him the picture of a man, which is
as much as to say of a man in general, he meaneth no more but that the
painter should choose what man he pleaseth to draw, which must needs be
some of them that are or have been or may be, none of which are
universal. But when he would have him to draw the king or any particular
person, he limiteth the painter to that one person he chooseth. It is
plain therefore there is nothing universal but names, which are
therefore called indefinite, because we limit them not ourselves, but
leave them to be applied by the hearer: whereas a singular name is
limited and restrained to one of the many things it signifieth, as when
we say, _This man_, pointing to him, or giving him his proper name, or
in some such way.’—_Human Nature_, chap. v. pp. 25, 26.
We shall have occasion to see, in the course of this inquiry, how
exactly Berkeley’s account of the process of abstraction, in
contradiction to Locke’s opinion, corresponds in every particular with
this passage of our author. To return to his account of truth, reason,
&c.
‘When two names are joined together into a consequence or affirmation,
by the help of this little verb, _is_, as thus: _a man is a living
creature_; if the latter name, _living creature_, signify all that the
former name, _man_, signifieth, then the affirmation or consequence is
true; otherwise false. For True and False are attributes of speech, not
of things. And where speech is not, there is neither truth nor
falsehood. Error there may be, as when we expect that which shall not
be, or suspect what has not been: but in neither case can a man be
charged with untruth.
Public-domain text, read in full here on John Shaqi.
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