The collected works of William Hazlitt, Vol. 11 (of 12)Hazlitt, William
Philosophy
The collected works of William Hazlitt, Vol. 11 (of 12)
Hazlitt, William
English essays -- 19th century
‘Subject to names is whatsoever can enter into, or be considered in an
account, and be added one thing to another to make a sum, or subtracted
one from another and leave a remainder. The Latins called accounts of
money _rationes_, and accounting, _ratiocinatio_, and that which we in
bills or books of accounts call _items_, they call _nomina_, or names;
and thence it seems to proceed that they extended the word _ratio_ to
the faculty of reckoning in all other things. The Greeks have but one
word, λογος for both speech and reason, not that they thought there was
no speech without reason, but no reason without speech: and the act of
reasoning they call syllogism, which signifieth summing up (or putting
together) the consequences of one saying to another. For reason is
nothing but reckoning (that is, adding and subtracting) of the
consequences of general names agreed upon for the marking and signifying
of our thoughts; I say marking them, when we reckon by ourselves, and
signifying them, when we demonstrate or approve our reckonings to other
men.
‘And as in arithmetic, unpractised men must, and professors themselves
may, often err, and cast up false, so also in any other subject of
reasoning, the ablest, most attentive, and most practised men may
deceive themselves, and infer false conclusions: not but that reason
itself is always right reason, as well as arithmetic is a certain and
infallible art. But no one man’s reason, nor the reason of any number of
men makes the certainty: no more than an account is therefore well cast
up, because a great many men have unanimously approved it. And,
therefore, as when there is a controversy in an account, the parties
must by their own accord set up for right reason the reason of some
arbitrator or judge, so it is in all debates of what kind soever: and
when men that think themselves wiser than all others, clamour and demand
right reason for judge, yet seek no more but that things should be
determined by no other men’s reason but their own, it is as intolerable
in the society of men as it is in play, after trump is turned, to use
for trump on every occasion that suit whereof they have most in their
hand. For they do nothing else that will have every of their passions,
as it comes to bear sway in them, to be taken for right reason, and that
in their own controversies, betraying their want of right reason by the
claim they lay to it.
Public-domain text, read in full here on John Shaqi.
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