The collected works of William Hazlitt, Vol. 12 (of 12)Hazlitt, William
General
The collected works of William Hazlitt, Vol. 12 (of 12)
Hazlitt, William
English essays -- 19th century
Perhaps a multiplicity of attainments and pursuits is not very
favourable to their selectness; as a local and personal acquaintance
with objects of imagination takes away from, instead of adding to, their
romantic interest. Familiarity is said to breed contempt; or at any
rate, the being brought into contact with places, persons, or things
that we have hitherto only heard or read of, removes a certain aerial
delicious veil of refinement from them, and strikes at that _ideal_
abstraction, which is the charm and boast of a life conversant chiefly
among books. The huddling a number of tastes and studies together tends
to degrade and vulgarise each, and to give a crude, unconcocted,
dissipated turn to the mind. Instead of stuffing it full of gross,
palpable, immediate objects of excitement, a wiser plan would be to
leave something in reserve, something hovering in airy space to draw our
attention out of ourselves, to excite hope, curiosity, wonder, and never
to satisfy it. The great art is not to throw a glare of light upon all
objects, or to lay the whole extended landscape bare at one view; but so
to manage as to see the more amiable side of things, and through the
narrow vistas and loop-holes of retreat,
‘Catch glimpses that may make us less forlorn.’
I hate to annihilate air and distance by the perpetual use of an
opera-glass, to run every thing into foreground, and to interpose no
medium between the thought and the object. The breath of words stirs and
plays idly with the gossamer web of fancy: the touch of things destroys
it. I have seen a good deal of authors: and I believe that they (as well
as I) would quite as lieve that I had not. Places I have seen too, that
did not answer my expectation. Pictures (that is, some few of them) are
the only things that are the better for our having studied them ‘face to
face, not in a glass darkly,’ and that in themselves surpass any
description we can give, or any notion we can form of them. But I do not
think seriously, after all, that those who possess are the best judges
of them. They become furniture, property in their hands. The purchasers
look to the price they will fetch, or turn to that which they have cost.
They consider not beauty or expression, but the workmanship, the date,
the pedigree, the school—something that will figure in the description
in a catalogue or in a puff in a newspaper. They are blinded by silly
admiration of whatever belongs to themselves, and warped so as to eye
‘with jealous leer malign’ all that is not theirs. Taste is melted down
in the crucible of avarice and vanity, and leaves a wretched _caput
mortuum_ of pedantry and conceit. As to books, they ‘best can feel them
who have read them most,’ and who rely on them for their only support
and their only chance of distinction. They most keenly relish the graces
of style who have in vain tried to make them their own: they alone
understand the value of a thought who have gone through the trouble of
thinking.
Public-domain text, read in full here on John Shaqi.
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