The Colonial Cavalier; or, Southern Life before the RevolutionGoodwin, Maud Wilder
History
The Colonial Cavalier; or, Southern Life before the Revolution
Goodwin, Maud Wilder
Southern States -- Social life and customs -- To 1775; Upper class -- Southern States
The term, "Cavalier," came into vogue in the struggle between Charles the
First and his Parliament, but the type itself was already well-developed
in the reign of James, and under the fostering influence of Buckingham. A
great deal of energy has been wasted in the discussion as to how much of
this Cavalier blood was found among the early settlers. It is enough that
we know that, between the coming of the first adventurers and the
Restoration, the number of "gentlemen" was sufficient to direct the policy
of the State, and color the life of its society.
When the earliest colonists left England, the Cavalier was at the height
of his glory. Now he represents a lost cause, "and none so poor to do him
reverence." The sceptre of royal authority is shattered; society has grown
dull and decorous. Even in dress, the Puritan has prevailed. The people
who speak of Cromwell's followers as "Roundheads" and "Cropped Ears," go
closer cropped than they, and the costume of a gentleman of to-day is
uglier and gloomier than any the Puritan ever dreamed of introducing.
These concessions of the modern world make the Puritan a familiar figure,
as he stands out in the page of Hawthorne, or on the canvas of Boughton.
But the Cavalier fades into the dim and shadowy background of the past. We
cannot afford to have him slip away from us so, if we wish really to
understand the history of our country; we must know both sides of its
development.
Hitherto, the real comprehension of the Colonial Cavalier has been
hindered by the florid enthusiasm of the South, and the critical coldness
of the North. His admirers have painted him as a theatrical personage,
always powdered and be-ruffled, fighting duels as frequently as he changed
his dress, living in lordly state in a baronial mansion, or dancing in the
brilliant halls of fashion in the season at the capital. All this is, of
course, seen to be absurd, as one comes to study the conditions under
which he lived. We find the "capital" a straggling village, the "estate" a
half-cultivated farm, and the "host of retainers" often but a mob of black
slaves, clad in motley, or lying half-naked in the sun. Does it follow,
then, that the lives of these men are not worth serious study? Surely not.
It is in the very primitiveness of environment that the chief interest of
the study of that early life lies. Here were men who brought to the New
World a keen appreciation of the luxuries and refined pleasures of life,
who had not eschewed them for conscience's sake like the Puritan, yet who
relinquished them all bravely and cheerfully, to face the hardships and
dangers of a pioneer life; and when their descendants, growing rich with
the increasing prosperity of the country, had once more surrounded
themselves with beautiful homes and wide acres, they too stood ready to
sacrifice them all at the call of Liberty. If we would understand
Washington, and Jefferson, and the Lees, George Mason, and John Randolph,
Public-domain text, read in full here on John Shaqi.
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