when tendered, is to expect an ox in August to refuse the shade. Notwithstanding the disadvantages the colored man has labored under hitherto, he has found out that in a nation of blind men the one-eyed man ought to be, and is, king. To this day but few white people have learned that it is not always the most profitable thing to exchange an old lamp for a new one; that “it is better to bear the ills we have, than fly to others we know not of.” To say that at no time a single colored member within the Methodist Episcopal Church imagined the wool was being pulled over his eyes by men of lighter hue, is going too far. To say there never was a white man in the Methodist Episcopal Church who refused to recognize or affiliate with the colored members because of their color, who refused to do for him there what he would have done if he had been elsewhere, or had been “manly and independent like some others, and paddled his own canoe,” or that all such have left the Methodist Episcopal Church, is going farther than truth warrants or the case requires. To say that any organization among men is absolutely perfect, is preposterous; for even the Methodist Episcopal Church in this country is not what it can and will be. I fear much of the unrest, and seventy-five per cent of the withdrawals of our colored membership since 1812, could directly or indirectly be attributed to the actions of those within and without the Church who think more of caste than Christ, more of popularity than right, and more of men’s opinions than of God’s Word. Notwithstanding this, we hazard the statement that, during that time, there has not been an hour when the heart of Methodism in general, and the Methodist Episcopal Church in particular, did not beat in unison with that of the Christ of God, the blessed Master, who, in the midst of a gainsaying world, said: “I call you not servants, for the servant knoweth not what his Lord doeth; but I called you brethren.” And yet, in nearly every instance of attack made by the two colored organizations upon the colored members in our Church up to this time, and for that matter all time, the exceptions among our white and colored membership have by them been spoken of as the rule. Their statements as to the intelligence or ignorance of our colored membership was the natural if not legitimate outgrowth of the disposition, action, and words of some of our white members who remain in, but were not in spirit of the Methodist Episcopal Church. This is true of some of the ministers as well as white members of our Church. When the bishops, General Conference officers, pastors, or members of the two colored organizations visited communities where we had churches, _they were welcomed as no other colored Methodists were_, if for no other than for the reason that they were high in authority within their own Church. This distinction was not always clear in the minds of our members. There is no doubt that this caused us much trouble as well as