loss of preachers and lay members. In those States where our membership was the largest and most influential, and where our churches were better and finer, the effects of such stuff were more telling because of the spirit of the people. Our members saw at once that one of three things had to be done to hold our members: a complete colored organization had to be formed among us; or else join with the one or the other of those organizations; or else have separate annual conferences within our Church, so that the presiding elderate, pastorate, trusteeship, and stewardship would be in the hands and charge of our colored members. It was not in the mind of the two eagles that stirred up this nest, that matters would turn out as they did—that instead of an exode from the mother of Methodism into the bosom of the daughter, a separate perch could and would be prepared. The anticipation was that all the colored members in the Church would flock into the two African Churches. This hope kept those two organizations from uniting, while each thought its numbers would soon be increased by the coming of the colored members from our Church. The more intelligent colored men in our Church saw and felt that something _had to be done_, and done quickly. I could wish they had opened their eyes sooner. Those two organizations knew well enough that if the colored members within the Methodist Episcopal Church in the North, East, and the States bordering on the above sections decided to leave, one or the other, or both of these, would get them. There was no other Church into which they could go. Hence they worked and faithfully watched every movement of our Church touching the colored people. They well knew that if all the colored members in the Methodist Episcopal Church joined in a body either one of their organizations, the result would be one great, grand colored Methodist Church. I truly believe the good men in the Methodist Episcopal Church, among which we put our bishops, saw it in that light. I believe other white members in our Church were laboring every day for the sole object of bringing about a union of all the colored Methodists. They believed that the colored man had been a source of annoyance; that the good brethren who left the Church in 1844 would return if the colored members all left the Methodist Episcopal Church; that it would be a great set-back as well as rebuke to the “hot-headed Abolitionists” who kept it in an uproar about the colored man, and would prove conclusively that the radical element within it was all wrong and the conservative element was all right.