The Commerce and Navigation of the Erythræan Sea: Being a Translation of the Periplus Maris Erythræi, by an Anonymous Writer, and of Arrian's Account of the Voyage of Nearkhos, from the Mouth of the Indus to the Head of the Persian Gulf
History
The Commerce and Navigation of the Erythræan Sea: Being a Translation of the Periplus Maris Erythræi, by an Anonymous Writer, and of Arrian's Account of the Voyage of Nearkhos, from the Mouth of the Indus to the Head of the Persian Gulf
Classical geography; Geography, Ancient; India -- Description and travel -- Early works to 1800; Indian Ocean Region -- Commerce -- History
60. Among the marts and anchorages along this shore to which
merchants from Limurikê and the north resort, the most conspicuous
are +Kamara+ and +Podoukê+ and +Sôpatma+, which occur
in the order in which we have named them. In these marts are found
those native vessels for coasting voyages which trade as far as
Limurikê, and another kind called _sangara_, mode by fastening together
large vessels formed each of a single timber, and also others called
_kolandiophônta_, which are of great bulk and employed for voyages
to +Khrusê+ and the +Ganges+. These marts import all the
commodities which reach Limurikê for commercial purposes, absorbing
likewise nearly every species of goods brought from Egypt, and most
descriptions of all the goods exported from Limurikê and disposed of on
this coast _of India_.
(60) We now reach the great promontory called in the _Periplûs_
+Komar+ and +Komarei+, Cape Kumârî. “It has derived its
name,” says Caldwell, “from the Sans. _Kumârî_, a virgin, one of the
names of the goddess Durgâ, the presiding divinity of the place,
but the shape which this word has taken is, especially in _komar_,
distinctively Tamilian.” In ordinary Tamil _Kumârî_ becomes _Kumări_;
and in the vulgar dialect of the people residing in the neighbourhood
of the Cape a virgin is neither Kumârî nor Kumări but Kŭmăr pronounced
Kŏmar. It is remarkable that this vulgar corruption of the Sanskrit
is identical with the name given to the place by the author of the
_Periplûs_.... The monthly bathing in honor of the goddess Durgâ is
still continued at Cape Comorin, but is not practised to the same
extent as in ancient times.... Through the continued encroachments of
the sea, the harbour the Greek mariners found at Cape Comorin and the
fort (if φρουριον is the correct reading for βριάριον of the MS.) have
completely disappeared; but a fresh water well remains in the centre
of a rock, a little way out at sea. Regarding +Kolkhoi+, the
next place mentioned after Komari, the same authority as we have seen
places it (_Ind. Ant._ vol. VI. p. 80) near Tuticorin. It is mentioned
by Ptolemy and in the _Peutinger Tables_, where it is called ‘Colcis
Indorum’. The Gulf of Manaar was called by the Greeks the Colchic
Gulf. The Tami[l:] name of the place Kolkei is almost identical with
the Greek. “The place,” according to Caldwell, “is now about three
miles inland, but there are abundant traces of its having once stood
on the coast, and I have found the tradition that it was once the seat
of the pearl fishery, still surviving amongst its inhabitants.” After
the sea had retired from Κόλχοι ... a new emporium arose on the coast.
This was +Kâyal+, the Cael of Marco Polo. Kâyal in turn became
in time too far from the sea ... and Tuticorin (+Tûttrukuḍi+)
was raised instead by the Portuguese from the position of a
fishing village to that of the most important port on the southern
Coromandel coast. The identification of Kolkoi with Kolkei is one
Public-domain text, read in full here on John Shaqi.
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