The Common Nature of Epidemics, and their relation to climate and civilizationSmith, Southwood
History
The Common Nature of Epidemics, and their relation to climate and civilization
Smith, Southwood
Communicable diseases; Epidemics; Quarantine
This condition of the country and this mode of life themselves
constitute the most powerful causes of epidemics; and an extraordinary
concurrence and concentration of these causes are manifested in the
combination of the circumstances which have been enumerated, namely, in
the malarious state of the greater part of the kingdom, in the confined
space of the towns, in the deficiency and putrescency of the food, in
the inadequacy of the means of protection from cold, and in the
intemperance of the people. These were the true sources of the malignity
and mortality of the pestilences of that age.
We have no reliable evidence of the actual mortality produced by these
terrible diseases; for no physician has left such an account of the
epidemics of which he was an eye-witness as enables us to determine it,
and there was no Registrar-General to fill up the momentous columns
included in his death-roll. We can therefore only take the statements of
the time as we find them.
According to the accounts of contemporary writers, the Black Death swept
away, within the space of four years, a fourth part of the population of
Europe. Some towns in England are stated to have lost two-thirds of
their inhabitants, and it is computed that one-half of the entire
population of the country perished.
Of the Sweating Sickness, Bacon says it “destroyed infinite persons;”
Stowe “a wonderful number;” and other writers reckon the deaths in the
places attacked by thousands.
Similar representations are given of the ravages of the Plague, of the
Petechial Fever, and even occasionally of Intermittent Fever; and the
substantial correctness of these statements is confirmed by entries in
parish registers still extant, which tell the story of the local
outbreaks of those days with graphic and touching simplicity.
During some of the worst of these visitations, contemporary writers
concur in stating that the living were insufficient to bury the dead;
business was suspended; the courts of law were closed; the churches were
deserted for want of a sufficient number of clergy to perform the
service; and ships were seen driving about on the ocean and drifting on
shore, whose crews had perished to the last man.
We can form no adequate conception of the terror inspired by these
events. We have seen alarm in our own day, but then it bordered on
maniacal despair. It seemed as if the last judgment had come upon the
world, and men abandoned alike their possessions and their friends. The
rich gave up their treasures and laid them at the foot of the altars;
neighbour abandoned neighbour; parents their offspring, and brothers
their sisters. “If” says one of the chroniclers, “in a circle of friends
any one only by a single word happened to bring the plague to mind,
first one and then another of the company was seized with a tormenting
anguish; certain that they were attacked with a mortal sickness, they
slunk away home, and there soon yielded up the ghost.”
Public-domain text, read in full here on John Shaqi.
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