Sophocles would take the old story of Electra, for instance, but would at once impose his stamp upon it. Of that, in spite of our weakness and distortion, what remains visible to us? That his genius was of the extreme kind in the first place; that he chose a design which, if it failed, would show its failure in gashes and ruin, not in the gentle blurring of some insignificant detail; which, if it succeeded, would cut each stroke to the bone, would stamp each finger-print in marble. His Electra stands before us like a figure so tightly bound that she can only move an inch this way, an inch that. But each movement must tell to the utmost, or, bound as she is, denied the relief of all hints, repetitions, suggestions, she will be nothing but a dummy, tightly bound. Her words in crisis are, as a matter of fact, bare; mere cries of despair, joy, hate οἲ ‘γὼ τάλαιν’, ὄλωλα τῇδ’ ὲν ἡμέρᾀ. παῖσον, εἰ σθένεις, διπλῆν. But these cries give angle and outline to the play. It is thus, with a thousand differences of degree, that in English literature Jane Austen shapes a novel. There comes a moment—“I will dance with you,” says Emma—which rises higher than the rest, which, though not eloquent in itself, or violent, or made striking by beauty of language, has the whole weight of the book behind it. In Jane Austen, too, we have the same sense, though the ligatures are much less tight, that her figures are bound, and restricted to a few definite movements. She, too, in her modest, everyday prose, chose the dangerous art where one slip means death. But it is not so easy to decide what it is that gives these cries of Electra in her anguish their power to cut and wound and excite. It is partly that we know her, that we have picked up from little turns and twists of the dialogue hints of her character, of her appearance, which, characteristically, she neglected; of something suffering in her, outraged and stimulated to its utmost stretch of capacity, yet, as she herself knows (“my behaviour is unseemly and becomes me ill”), blunted and debased by the horror of her position, an unwed girl made to witness her mother’s vileness and denounce it in loud, almost vulgar, clamour to the world at large. It is partly, too, that we know in the same way that Clytemnestra is no unmitigated villainess. “δεινὸν τὸ τίκτειν ἐστίν,” she says—“there is a strange power in motherhood”. It is no murderess, violent and unredeemed, whom Orestes kills within the house, and Electra bids him utterly destroy—“strike again”. No; the men and women standing out in the sunlight before the audience on the hillside were alive enough, subtle enough, not mere figures, or plaster casts of human beings.