English literature -- History and criticism; Literature, Modern -- History and criticism
Here then, in spite of all contradictions and of all qualifications, is
something definite. These essays are an attempt to communicate a soul.
On this point at least he is explicit. It is not fame that he wants; it
is not that men shall quote him in years to come; he is setting up no
statue in the market-place; he wishes only to communicate his soul.
Communication is health; communication is truth; communication is
happiness. To share is our duty; to go down boldly and bring to light
those hidden thoughts which are the most diseased; to conceal nothing;
to pretend nothing; if we are ignorant to say so; if we love our friends
to let them know it.
“. . . car, comme je scay par une trop certaine expérience, il n’est
aucune si douce consolation en la perte de nos amis que celle que nous
aporte la science de n’avoir rien oublié à leur dire et d’avoir eu
avec eux une parfaite et entière communication.”
There are people who, when they travel, wrap themselves up “se
défendans de la contagion d’un air incogneu” in silence and suspicion.
When they dine they must have the same food they get at home. Every
sight and custom is bad unless it resembles those of their own village.
They travel only to return. That is entirely the wrong way to set about
it. We should start without any fixed idea where we are going to spend
the night, or when we propose to come back; the journey is everything.
Most necessary of all, but rarest good fortune, we should try to find
before we start some man of our own sort who will go with us and to whom
we can say the first thing that comes into our heads. For pleasure has
no relish unless we share it. As for the risks—that we may catch cold
or get a headache—it is always worth while to risk a little illness for
the sake of pleasure. “Le plaisir est des principales espèces du
profit.” Besides if we do what we like, we always do what is good for
us. Doctors and wise men may object, but let us leave doctors and wise
men to their own dismal philosophy. For ourselves, who are ordinary men
and women, let us return thanks to Nature for her bounty by using every
one of the senses she has given us; vary our state as much as possible;
turn now this side, now that, to the warmth, and relish to the full
before the sun goes down the kisses of youth and the echoes of a
beautiful voice singing Catullus. Every season is likeable, and wet days
and fine, red wine and white, company and solitude. Even sleep, that
deplorable curtailment of the joy of life, can be full of dreams; and
the most common actions—a walk, a talk, solitude in one’s own
orchard—can be enhanced and lit up by the association of the mind.
Beauty is everywhere, and beauty is only two fingers’ breadth from
goodness. So, in the name of health and sanity, let us not dwell on the
end of the journey. Let death come upon us planting our cabbages, or on
horseback, or let us steal away to some cottage and there let strangers
Public-domain text, read in full here on John Shaqi.
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