On pages 35-55 of this work is given what purports to be "The Teaching of the Apostles." On page 36, the ascension of the Lord is said to have been upon the "first day of the week, and the end of the Pentecost." Two manifest falsehoods are here uttered; for the ascension was upon Thursday, and the Pentecost came ten days after the ascension. It is also said that the disciples came from Nazareth of Galilee to the mount of Olives on that selfsame day before the ascension, and yet that the ascension was "at the time of the early dawn." But Nazareth was distant from the mount of Olives at least sixty miles! On page 38, a commandment from the apostles is given: "On the first [day] of the week, let there be service, and the reading of the holy Scriptures, and the oblation," because Christ arose on that day, was born on that day, ascended on that day, and will come again on that day. But here is one truth, one falsehood, and two mere assertions. The apostles are represented, on page 39, as commanding a fast of forty days, and they add: "Then celebrate the day of the passion [Friday], and the day of the resurrection," Sunday. But this would be only an annual celebration of these days. And on pages 38 and 39 they are also represented as commanding service to be held on the fourth and sixth days of the week. The Sabbath is not mentioned in these "Documents," which were written about the commencement of the fourth century, when, in many parts of the world, that day had ceased to be hallowed. CHAPTER IV. TESTIMONY OF JUSTIN MARTYR. Justin's "Apology" was written at Rome about the year 140. His "Dialogue with Trypho the Jew" was written some years later. In searching his works, we shall see how much greater progress apostasy had made at Rome than in the countries where those lived whose writings we have been examining. And yet nearly all these writings were composed at least a century later than those of Justin, though we have quoted them before quoting his, because of their asserted apostolic origin, or of their asserted origin within a few years of the times of the apostles.