A hypocrite is one who feigns innocence without, but is not so within. Such are many of those who belong to the religious orders, with some of those who occupy the high places of the Church, and others also who pretend to piety, while all their design is to increase their worldly wealth. (594-672.) There are lovers also of this kind, who deceive by flattery and soft speech, and who pretend to be suffering sickness for love, but are ready always to beguile the woman who trusts them. Art thou one of these, my son? Nay, father, for I have no need to feign: my heart is always more sick than my visage, and I am more humble towards my lady within than any outward sign can show. I will not say but that I may have been guilty towards others in my youth; but there is one towards whom my word has ever been sincere. It is well, my son, to tell the truth always towards love; for if thou deceive and win thereby, thou wilt surely repent it afterwards, as a tale which I will tell may show. (672-760.) _Mundus and Paulina._ At Rome, in the time of Tiberius, a worthy lady Pauline was deceived by Mundus, who bribed the priests of Isis and induced them to bring her to the temple at night on pretence of meeting the god Anubus. Mundus concealed himself in the temple and personated the god. Meeting her on her way home he let her understand the case, and she, overcome with grief and shame, reported the matter to her husband. The priests were put to death, Mundus was sent into exile, and the image of Isis was thrown into the Tiber. (761-1059.) _The Trojan Horse._ Again, to take a case of the evil wrought by Hypocrisy in other matters, we read how, when the Greeks could not capture Troy, they made a horse of brass and secretly agreeing with Antenor and Eneas they concluded a feigned peace with the Trojans and desired to bring this horse as an offering to Minerva into the city. The gates were too small to admit it, and so the wall was broken down, and the horse being brought in was offered as an evidence of everlasting peace with Troy. The Greeks then departed to their ships, as if to set sail, but landed again in the night on a signal from Sinon. They came up through the broken gate, and slew those within, and burnt the city. (1060-1189.) Thus often in love, when a man seems most true, he is most false, and for a time such lovers speed, but afterwards they suffer punishment. Therefore eschew Hypocrisy in love. (1190-1234.) 1235-1875. INOBEDIENCE. The second point of Pride is Inobedience, which bows before no law, whether of God or man. Art thou, my son, disobedient to love? Nay, father, except when my lady bids me forbear to speak of my love, or again when she bids me choose a new mistress. She might as well say, ‘Go, take the Moon down from its place in heaven,’ as bid me remove her love out of my breast. Thus far I disobey, but in no other thing. (1235-1342.)