The lesson taught by the study of Greek and of Gothic art, of antique
and of Pre-Raphaelite painting, was worth all the research,—namely, that
all beauty must be organic; that outside embellishment is deformity. It
is the soundness of the bones that ultimates itself in a peach-bloom
complexion: health of constitution that makes the sparkle and the power
of the eye. ’Tis the adjustment of the size and of the joining of the
sockets of the skeleton, that gives grace of outline and the finer grace
of movement. The cat and the deer cannot move or sit inelegantly. The
dancing-master can never teach a badly built man to walk well. The tint
of the flower proceeds from its root, and the lustres of the sea-shell
begin with its existence. Hence our taste in building rejects paint,
and all shifts, and shows the original grain of the wood: refuses
pilasters and columns that support nothing, and allows the real
supporters of the house honestly to show themselves. Every necessary or
organic action pleases the beholder. A man leading a horse to water, a
farmer sowing seed, the labors of haymakers in the field, the carpenter
building a ship, the smith at his forge, or, whatever useful labor, is
becoming to the wise eye. But if it is done to be seen, it is mean. How
beautiful are ships on the sea! but ships in the theatre,—or ships kept
for picturesque effect on Virginia Water, by George IV., and men hired
to stand in fitting costumes at a penny an hour!—What a difference in
effect between a battalion of troops marching to action, and one of our
independent companies on a holiday! In the midst of a military show,
and a festal procession gay with banners, I saw a boy seize an old tin
pan that lay rusting under a wall, and poising it on the top of a stick,
he set it turning, and made it describe the most elegant imaginable
curves, and drew away attention from the decorated procession by this
startling beauty.
Public-domain text, read in full here on John Shaqi.
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