hospitality and Irish ’help,’ is, to have the same dinner every day
throughout the year. At last, Mrs. O’Shaughnessy learns to cook it to a
nicety, the host learns to carve it, and the guests are well served. A
humorous friend of mine thinks, that the reason why Nature is so perfect
in her art, and gets up such inconceivably fine sunsets, is, that she
has learned how, at last, by dint of doing the same thing so very often.
Cannot one converse better on a topic on which he has experience, than
on one which is new? Men whose opinion is valued on ’Change, are only
such as have a special experience, and off that ground their opinion is
not valuable, "More are made good by exercitation, than by nature," said
Democritus. The friction in nature is so enormous that we cannot spare
any power. It is not question to express our thought, to elect our way,
but to overcome resistances of the medium and material in everything we
do. Hence the use of drill, and the worthlessness of amateurs to cope
with practitioners. Six hours every day at the piano, only to give
facility of touch; six hours a day at painting, only to give command of
the odious materials, oil, ochres, and brushes. The masters say, that
they know a master in music, only by seeing the pose of the hands on the
keys;—so difficult and vital an act is the command of the instrument. To
have learned the use of the tools, by thousands of manipulations; to
have learned the arts of reckoning, by endless adding and dividing, is
the power of the mechanic and the clerk. I remarked in England, in
confirmation of a frequent experience at home, that, in literary
circles, the men of trust and consideration, bookmakers, editors,
university deans and professors, bishops, too, were by no means men of
the largest literary talent, but usually of a low and ordinary
intellectuality, with a sort of mercantile activity and working talent.
Indifferent hacks and mediocrities tower, by pushing their forces to a
lucrative point, or by working power, over multitudes of superior men,
in Old as in New England.
I have not forgotten that there are sublime considerations which limit
the value of talent and superficial success. We can easily overpraise
the vulgar hero. There are sources on which we have not drawn. I know
what I abstain from. I adjourn what I have to say on this topic to the
chapters on Culture and Worship. But this force or spirit, being the
means relied on by Nature for bringing the work of the day about,—as far
as we attach importance to household life, and the prizes of the world,
we must respect that. And I hold, that an economy may be applied to it;
it is as much a subject of exact law and arithmetic as fluids and gases
are; it may be husbanded, or wasted; every man is efficient only as he
is a container or vessel of this force, and never was any signal act or
achievement in history, but by this expenditure. This is not gold, but
the gold-maker; not the fame, but the exploit.
Public-domain text, read in full here on John Shaqi.
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