The Confessions of Artemas Quibble: Being the Ingenuous and Unvarnished History of Artemas Quibble, Esquire, One-Time Practitioner in the New York Criminal Courts, Together with an Account of the Divers Wiles, Tricks, Sophistries, Technicalities, and Sundry Artifices of Himself and Others of the Fraternity, Commonly Yclept "Shysters" or "Shyster Lawyers"Train, Arthur Cheney
General
The Confessions of Artemas Quibble: Being the Ingenuous and Unvarnished History of Artemas Quibble, Esquire, One-Time Practitioner in the New York Criminal Courts, Together with an Account of the Divers Wiles, Tricks, Sophistries, Technicalities, and Sundry Artifices of Himself and Others of the Fraternity, Commonly Yclept "Shysters" or "Shyster Lawyers"
Train, Arthur Cheney
Attorney and client -- Fiction; Legal stories; New York (N.Y.) -- Fiction
I remember that one of my first experiments upon taking up the
study of law was to investigate my grandfather's will in the probate
office, with a view to determining whether or not, in his fury
against the church, he had violated any of the canons of the law
in regard to perpetuities or restraints upon alienation; or whether
in his enthusiasm for the Society for the Propagation of Free
Thinking, which he had established and intended to perpetuate, he
had not been guilty of some technical slip or blunder that would
enable me to seize upon its endowment for my own benefit. But the
will, alas! had been drawn by that most careful of draughtsmen,
old Tuckerman Toddleham, of 14 Barristers' Hall, Boston, and was
as solid as the granite blocks of the court-house and as impregnable
of legal attack as the Constitution.
We lived in a frame house, painted a disconsolate yellow. It
abutted close upon the sidewalk and permitted the passer-by to view
the family as we sat at meat or enjoyed the moderate delights of
social intercourse with our neighbors, most of whom were likewise
parishioners of my father.
My early instruction was received in the public schools of my native
town, supplemented by tortured hours at home with "Greenleaf's
Mental Arithmetic" and an exhaustive study of the major and minor
prophets. The former stood me in good stead, but the latter I fear
had small effect. At any rate, the impression made upon me bore
little fruit, and after three years of them I found myself in about
the same frame of mind as the Oxford student who, on being asked
at his examination to distinguish between the major and minor
prophets, wrote in answer: "God forbid that I should discriminate
between such holy men!"
But for all that I was naturally of a studious and even scholarly
disposition, and much preferred browsing among the miscellaneous
books piled in a corner of the attic to playing the rough-and-tumble
games in which my school-mates indulged.
My father was a stern, black-bearded man of the ante-bellum type,
such as you may see in any old volume of daguerreotypes, and entirely
unblessed with a sense of humor. I can even now recall with a
sinking of the heart the manner in which, if I abjured my food, he
would grasp me firmly by the back of the neck and force my nose
toward the plate of Indian mush--which was the family staple at
supper--with the command, "Eat, boy!" Sometimes he was kind to a
degree which, by a yawning of the imagination, might be regarded
as affectionate, but this was only from a sense of religious duty.
At such times I was prone to distrust him even more than at others.
He believed in a personal devil with horns, a tail, and, I suspect,
red tights; and up to the age of ten I shared implicitly in this
belief. The day began and ended with family prayers of a particularly
long-drawn-out and dolorous character.
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