The Confessions of Jean Jacques Rousseau — CompleteRousseau, Jean-Jacques
Philosophy
The Confessions of Jean Jacques Rousseau — Complete
Rousseau, Jean-Jacques
Authors, French -- 18th century -- Biography; Rousseau, Jean-Jacques, 1712-1778
Her education had been derived from such a variety of sources, that it
formed an extraordinary assemblage. Like me, she had lost her mother at
her birth, and had received instruction as it chanced to present itself;
she had learned something of her governess, something of her father, a
little of her masters, but copiously from her lovers; particularly a
M. de Tavel, who, possessing both taste and information, endeavored to
adorn with them the mind of her he loved. These various instructions,
not being properly arranged, tended to impede each other, and she
did not acquire that degree of improvement her natural good sense was
capable of receiving; she knew something of philosophy and physic, but
not enough to eradicate the fondness she had imbibed from her father for
empiricism and alchemy; she made elixirs, tinctures, balsams, pretended
to secrets, and prepared magestry; while quacks and pretenders,
profiting by her weakness, destroyed her property among furnaces, drugs
and minerals, diminishing those charms and accomplishments which might
have been the delight of the most elegant circles. But though these
interested wretches took advantage of her ill-applied education to
obscure her natural good sense, her excellent heart retained its purity;
her amiable mildness, sensibility for the unfortunate, inexhaustible
bounty, and open, cheerful frankness, knew no variation; even at the
approach of old age, when attacked by various calamities, rendered more
cutting by indigence, the serenity of her disposition preserved to the
end of her life the pleasing gayety of her happiest days.
Her errors proceeded from an inexhaustible fund of activity, which
demanded perpetual employment. She found no satisfaction in the
customary intrigues of her sex, but, being formed for vast designs,
sought the direction of important enterprises and discoveries. In her
place Madam de Longueville would have been a mere trifler, in Madam de
Longueville’s situation she would have governed the state. Her talents
did not accord with her fortune; what would have gained her distinction
in a more elevated sphere, became her ruin. In enterprises which suited
her disposition, she arranged the plan in her imagination, which was
ever carried of its utmost extent, and the means she employed being
proportioned rather to her ideas than abilities, she failed by the
mismanagement of those upon whom she depended, and was ruined where
another would scarce have been a loser. This active disposition, which
involved her in so many difficulties, was at least productive of one
benefit as it prevented her from passing the remainder of her life in
the monastic asylum she had chosen, which she had some thought of. The
simple and uniform life of a nun, and the little cabals and gossipings
of their parlor, were not adapted to a mind vigorous and active, which,
every day forming new systems, had occasions for liberty to attempt
their completion.
Public-domain text, read in full here on John Shaqi.
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