[64] _Didache_, 12. _ei de ouk echei technen, kata ten synesin humon pronoesate, pos me argos meth hymon zesetai christianos. ei de ou thelei outo poiein, christemporos estin prosechete apo ton toiouton_. See Tert. _Apol._ 39, on provision for the needy and the orphan, the shipwrecked, and those in jails and mines. [65] Euripides the Rationalist, p. 111 n. [66] Lucian, _Alexander_, 38, Alexander said: "If any atheist, or Christian, or Epicurean comes as a spy upon our rites let him flee!" He said _exo christianous_, and the people responded _exo Epikoureious_. [67] Ignatius, _Philad._ 8. [68] Tatian, 13. [69] II. Clem. 20, 5. [70] See Tertullian, _de Testim. Animae_, 4, the Christian opinion much nobler than the Pythagorean. [71] Tatian, 6. Cf. Justin, _Apol._ i, 8; and Tertullian, _de Spectaculis_, 30, quoted on p. 305. [72] Barnabas, 7, 9. Cf. Rev. i, 7. Behold he Cometh with the clouds and every eye shall see him--and they that pierced him. Cf. Tertullian, _de Spect._ 30, once more. [73] II. Clem. 18, 2. [74] Ignatius, _Eph._ 21; _Magn._ 11; _Trall._ int. 2, 2; _Philad._ 11. [75] _Hebrews_ 6, 19. [76] Justin, Apol. i, 5, the daemons procured the death of Socrates, _kai homoios eph hymon to auto energouoi_: 10, they spread false reports against Christians; _Apol._ ii, 12; Minucius Felix, 27, 8. [77] The mob, with stones and torches, Tert. _Apol._ 37; even the dead Christian was dragged from the grave, _de asylo quodam mortis_, and torn to pieces. [78] Stories of governors in Tert. _ad Scap._ 3, 4, 5; one provoked by his wife becoming a Christian. [79] I. Peter 4, 12. [80] _Martyrium Polycarpi_, 3, 7-11. [81] Justin, _Apol._ ii, 12. [82] _D._ i, 16, the hymn he proposes is quoted on p. 62. It hardly sings itself, and he does not return to it. The verbal parallel of the passage with that in Clement, _Strom._ vii, 35, heightens the contrast of tone. [83] See Norden, _Kunstprosa_, ii, 509. [84] Barnabas, 7, 1. [85] II. Clem. 6, 7. [86] _Strom._ vii, 35. [87] _de orat._ 3. [88] Hermas, _M._ 10, 31,--the word is _ilaros_; which Clement (_l.c._) also uses, conjoining it with _semnos_. Cf. Synesius, _Ep._ 57, p. 1389, Migne, who says that when he was depressed about becoming a bishop (410 A.D.), old men told him _hos ilaron esti to pneuma to hagion kai ilarunei tous metochous autou_. [89] 1 Peter, 1, 8. {167} CHAPTER VI THE CONFLICT OF CHRISTIAN AND JEW