[36] Barnabas, 10; cf. Pliny, _N.H._ 8, 218, on the hare; and Plutarch, _de Iside et Osiride_, 353 F, 363 F, 376 E, 381 A (weasel), for similar zoology and symbolism. Clem. Alex. _Str._ ii, 67; v, 51; refers to this teaching of Barnabas (cf. _ib._ ii, 105). [37] Barnabas, 9. [38] _Trypho_, 23. [39] _Ibid._ 11. [40] _Jerem._ 31, 31; _Trypho_, 11; Tert. _adv. Jud._ 3. [41] _Is._ 6, 10; _Trypho_, 12; Cyprian, _Testim._ i, 3. [42] _Ps._ 82, 5; _Trypho_, 124; Cyprian, _Testim._ i, 3. [43] _Is._ 42, 19; _Trypho_, 123, where the plural is used. [44] _Is._ 29, 11; Cyprian, _Testim._ i, 4. [45] _Trypho_, 133. [46] _Trypho_, 134. [47] Cyprian, _Testim._ i, 21; Justin, _Trypho_, 12; Tert. _adv. Marc._ iii, 20. [48] _Trypho_, 29. [49] _c. Cels._ ii, 28, [50] Lactantius, _de mort. persec._ 2. [51] Tertullian lays down the canon (_adv. Marc._ iii, 5) _pleraque figurate portenduntur per aenigmata et allegorias et parabolas, aliter intelligenda quam scripta sunt_; but (_de resurr. carnis_, 20) _non omnia imagines sed et veritates, nec omnia umbrae sed et corpora, e.g._ the Virgin-birth is not foretold in figure. [52] _Trypho_, 62, 129; Barnabas, 5, 5; Tert. _adv. Prax._ 12. [53] _Trypho_, 56. [54] _Ibid._ 56. [55] _Ibid._ 56. [56] _Trypho_, 56, 57. [57] Trypho, 127. Tert. _adv. Marc._ ii, 27. Quaecunque exigitis deodigna, habebuntur in patre invisibili incongressibilique et placido et, ut ita dixerim, philosophorum deo. Quaecunque autem ut indigna reprehenditis, deputabuntur in filio, etc. Cf. on the distinction Tert. _adv. Prax._ 14 ff. Cf. the language of Celsus on God "descending," see p. 248. [58] _Trypho_, 126. Other titles are quoted by Justin, _Trypho_, 61. [59] _Trypho_, 128. Cf. Tertullian, _adv. Marc._ ii, 27, _Ille est qui descendit, ille qui interrogat, ille qui postulat, ille qui jurat; adv. Prax._ 15, _Filius itaque est qui...._ [60] _Gen._ 49, 8-12; _Trypho_, 52, 53; _Apol._ i, 32; Cyprian, _Testim._ i, 21. [61] Tert. _adv. Jud._ 14. [62] _Trypho_, 40; Tert. _adv. Jud._ 14; Barnabas, 7. [63] _Trypho_, 66. Isaiah vii and viii. [64] _Trypho_, 67. [65] _Trypho_, 71. [66] _Trypho_, 84. Cf. Tert. _adv. Jud._ 9 = _adv. Marc._ iii, 13. [67] _Trypho_, 77: Tert. _adv. Jud._ 9 = _adv. Marc._ iii, 13; both referring to _Psalm_ 71. [68] _Trypho_, 79. [69] _Trypho_, 75; _Exodus_ 23, 20. [70] Barnabas, 9, 8 (the subject of 'saith' may in each case be 'he'). Clement of Alexandria cites this and adds a mystic and mathematical account of this suggestive figure 318. _Strom._ vi. 84. [71] _Trypho_, 142. [72] Celsus _ap._ Orig. _c. Cels._ iv, 50, 51. [73] Especially when he finds Celsus referring to the dialogue of Jason and Papiscus as "more worthy of pity and hatred than of laughter"; _c. Cels._ iv, 52.