The Conflict of Religions in the Early Roman Empire — John Shaqi
The Conflict of Religions in the Early Roman EmpireGlover, T. R. (Terrot Reaveley)
Religion
The Conflict of Religions in the Early Roman Empire
Glover, T. R. (Terrot Reaveley)
Christianity and other religions; Church history -- Primitive and early church, ca. 30-600; Rome -- Religion
Isis seems to have appealed to women. Tibullus complains of Delia's
devotion to her, and her ritual. There were baths and purifications;
the worshippers wore linen garments and slept alone. Whole nights were
spent sitting in the temple amid the rattling of the sistrum. Morning
and evening the votary with flowing hair recited the praises of the
goddess.[78] Isis could make her voice heard on occasion, or her snake
of silver would be seen to move its head, and penance was required to
avert her anger. She might bid her worshippers to stand in the Tiber
in the winter, or to crawl, naked and trembling, with blood-stained
knees, round the Campus Martius--the Iseum stood in the Campus as it
was forbidden within the City Walls; or to fetch water from Egypt to
sprinkle in the Roman shrine. They were high honours indeed that
Anubis claimed, as, surrounded by shaven priests in linen garments, he
scoured the city and laughed at the people who beat their breasts as he
passed.[79] The "barking" Anubis might be despised by Virgil and
others, but the vulgar feared him as the attendant of Isis and
Serapis.[80] Isis began to usurp the functions of Juno Lucina, and
women in childbed called upon her to deliver them.[81] She gave
oracles, which were familiar perhaps even so early as Ennius' day,[82]
and men and women slept in the temples of Isis and Serapis, as they did
in those of AEsculapius, to obtain in dreams the knowledge they needed
to appease the god, or to {23} recover their health, or what not.[83]
It is not surprising that the shrines of Isis are mentioned by Ovid and
Juvenal as the resorts of loose women.[84]
The devotion of the women is proved by the inscriptions which are found
recording their offerings to Isis. One woman, a Spaniard, may be taken
as an illustration. In honour of her daughter she dedicated a silver
statue to Isis, and she set forth how the goddess wore a diadem
composed of one big pearl, six little pearls, emeralds, rubies, and
jacinths; earrings of emeralds and pearls; a necklace of thirty-six
pearls and eighteen emeralds (with two for clasps); bracelets on her
arms and legs; rings on her fingers; and emeralds on her sandals.[85]
There is evidence to show that the Madonna in Southern Italy is really
Isis re-named. Isis, like the Madonna, was painted and sculptured with
a child in her arms (Horus, Harpocrates). Their functions coincide as
closely as this inscription proves that their offerings do.[86]
Die Mutter Gottes zu Kevlaar
Traegt heut' ihr bestes Kleid.
Public-domain text, read in full here on John Shaqi.
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