[39] _B.V._ 20, 3. [40] _B.V._ 23, 1. [41] Tac. _Ann._ xiv, 52-56. [42] _de tranqu. animi_, 10, 6. [43] Tac. _Ann._ xiv, 65; xv, 45-65. [44] B. W. Henderson, _Nero_, pp. 280-3. [45] Tac. _Ann._ xv, 65; Juvenal, viii, 212. [46] Tac. _Ann._ xv, 45, 6. [47] This is emphasized by Zeller, _Eclectics_, 240, and by Dill, _Roman Society from Nero to Marcus_, 324, 326. [48] _ae Clem._ i, 6. [49] [Transcriber's note: this footnote missing from book] [50] _Ep._ 61, 1. [51] Lucian, _Nigrinus_, 19, says there is no better school for virtue, no truer test of moral strength, than life in the city of Rome. [52] Gellius, _N.A._ ii, 18, 10. [53] Gell. _N.A._ xv, 11, 5. [54] Manual, J. I have constantly used Long's translation, but often altered it. It is a fine piece of work, well worth the English reader's study. [55] _D._ iii, 26. Compare and contrast Tertullian, _de Idol_, 12, _fides famem nan timet. Scit enim famem non minus sibi contemnendam propter Deum quam omne mortis genus_. The practical point is the same, perhaps; the motive, how different! [56] _D._ iii, 24; iv, 1; _M._ 11, 26. [57] _D._ ii, 24. He maintains, too, against Epicurus the naturalness of love for children; once born, we cannot help loving them, _D._ i, 23. [58] _D._ iv, 1. [59] _D._ iv, 5, _thelei ta allotrie me einai allotria_. [60] _D._ i, 18. This does not stop his condemning the adulterer, _D._ ii, 4 (man, he said, is formed for fidelity), 10. Seneca on outward goods, _ad Marciam_, 10. [61] _M._ 40. [62] Fragment, 53. [63] _D._ i, id. [64] _D._ iii, 12, classing the _korasidion_ with wine and cake. [65] _M._ 33. [66] _D._ iv, 11. [67] Gell. _N.A._ i, 2, 6; xvii, 19, 1. [68] Lucian, _adv. Indoct._ 13. [69] _D._ iii, 9. [70] _M._ 46. [71] _D._ iii, 22, _kakorygka_. [72] _D._ iii, 22. Lucian says Epictetus urged Demonax to take a wife and leave some one to represent him in posterity. "Very well, Epictetus," said Demonax, "give me one of your own daughters" (_v. Demon._ 55). [73] Epict. _D._ iii, 24. _strateia tis estin ho bios hekastou, kai aute makra kai toikile. terein se dei to stratiotou prosneuma kai tou strategou prassein hekasta, ei oion._. [74] Epict. _D._ iii, 23. [75] Sen. _Ep._ 112, 3. [76] _de ira_, iii, 36, 1-4. [77] Sen. _de tranqu. animi_, 1. [78] Epict. _D._ iii, 10. I have here slightly altered Mr Long's rendering. [79] _D._ iv, 6. [80] Cf. Persius, iii, 66-72, causas cognoscite rerum, quid sumus aut quidnam victuri gignimur ... quem te deus esse iussit et humana qua parte locatus es in re. [81] D. ii, 11. See Davidson, Stoic Creed, pp. 69, 81, on innate ideas. Plutarch, _de coh. ira_, 15, on Zeno's doctrine, _to sperma summigma kai kerasma ton tes phuches dynameon hyparchein apespasmenon_. [82] The qualification may be illustrated from Cicero's Stoic, _de Nat. Deor_, ii, 66, 167, _Magna di curant parva neglegunt_.