The Conflict of Religions in the Early Roman EmpireGlover, T. R. (Terrot Reaveley)
Religion
The Conflict of Religions in the Early Roman Empire
Glover, T. R. (Terrot Reaveley)
Christianity and other religions; Church history -- Primitive and early church, ca. 30-600; Rome -- Religion
He does not seem to have gained much public renown, but he did not seek
it. The fame in his day was for the men of rhetoric, and he was a man
of letters. If he gave his time to municipal duties, he must have
spent the greater part of his days in reading and writing. He says
that a biographer needs a great many books and that as a rule many of
them will not be readily accessible--to have the abundance he requires,
he ought really to be in some "famous city where learning is loved and
{83} men are many"; though, he is careful to say, a man may be happy
and upright in a town that is "inglorious and humble."[38] He must have
read very widely, and he probably made good use of his stay in Rome.
In philosophy and literature it is quite probable that he used
hand-books of extracts, though this must not imply that he did not go
to the original works of the greater writers. But his main interest
lay in memoirs and travels. He had an instinct for all that was
characteristic, or curious, or out-of-the-way; and all sorts of casual
references show how such things attached themselves to his memory.
Discursive in his reading, as most men of letters seem to be, with a
quick eye for the animated scene, the striking figure, the strange
occurrence, he read, one feels, for enjoyment--he would add, no doubt,
for his own moral profit; indeed he says that he began his Biographies
for the advantage of others and found them to be much to his own.[39]
He was of course an inveterate moralist; but unlike others of the
class, he never forgets the things that have given him pleasure. They
crowd his pages in genial reminiscence and apt allusion. There is
always the quiet and leisurely air of one who has seen and has enjoyed,
and sees and enjoys again as he writes. It is this that has made his
Biographies live. They may at times exasperate the modern historian,
for he is not very systematic--delightful writers rarely are. He
rambles as he likes and avowedly passes the great things by and
treasures the little and characteristic. "I am not writing histories
but lives," he says, "and it is not necessarily in the famous action
that a man's excellence or failure is revealed. But some little
thing--a word or a jest--may often show character better than a battle
with its ten thousand slain."[40]
Public-domain text, read in full here on John Shaqi.
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