The Connexion Between Taste and Morals: Two lectures — John Shaqi
The Connexion Between Taste and Morals: Two lecturesHopkins, Mark
Religion
The Connexion Between Taste and Morals: Two lectures
Hopkins, Mark
Aesthetics; Ethics
We hence see why it is that periods of difficulty, and oppression, and
persecution, are favorable to the exhibition of the moral sublime. They
test the amount of attachment to principle which there is among men, and
the sacrifices which they are willing to make for it. Accordingly, it
has been in such emergencies that men have arisen, who, under the
inspiration of the great principles of civil and religious liberty,
have been ready to go in the face of every danger, wherever their duty
should call them; as Luther was determined to go to the diet of Worms,
though he should find as many devils in that city as there were tiles
upon the houses. These are the men, who, though they have been opposed,
and vilified, and persecuted in their day, have yet received the homage
of after ages; who have stood as the beacon-lights of the world, and
whose names have been the watchword of those who have rallied and struck
for the united reign of liberty and law. Such men have almost always
been in advance of their age, and the people of that age have not
comprehended them. They have reverenced the great men of former times;
they have built the sepulchres of the prophets, but have persecuted
those who were sent unto _them_. It is not therefore surprising that
Seneca has spoken so largely of the benefits of adversity, as alone
giving an opportunity for the display of the heroic virtues, and has
said that a good man, struggling with adversity, was a spectacle worthy
of the gods.
But it is not necessary to the existence, though it may be to the
exhibition, of moral heroism, that we should be placed in circumstances
of external adversity. Wherever there is moral combat, there may be
moral sublimity, and this combat is necessary for the accomplishment of
that triumph which every man is called to gain over himself. The force
and grandeur of virtue are then seen when we sacrifice to it our
appetites, our avarice, our pride, our vanity, our ambition, our
resentments, till every evil passion is brought into subjection to
reason and conscience.
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