The Conquest of BreadKropotkin, Petr Alekseevich, kniaz
Philosophy
The Conquest of Bread
Kropotkin, Petr Alekseevich, kniaz
Anarchism; Communism
So in the nineteenth century, just as in the Middle Ages, the poverty of
the peasant is a source of wealth to the landed proprietor.
II
The landlord owes his riches to the poverty of the peasants, and the
wealth of the capitalist comes from the same source.
Take the case of a citizen of the middle class, who somehow or other
finds himself in possession of £20,000. He could, of course, spend his
money at the rate of £2,000 a year, a mere bagatelle in these days of
fantastic, senseless luxury. But then he would have nothing left at the
end of ten years. So, being a "practical person," he prefers to keep his
fortune intact, and win for himself a snug little annual income as well.
This is very easy in our society, for the good reason that the towns and
villages swarm with workers who have not the wherewithal to live for a
month, or even a fortnight. So our worthy citizen starts a factory. The
banks hasten to lend him another £20,000, especially if he has a
reputation for "business ability"; and with this round sum he can
command the labour of five hundred hands.
If all the men and women in the countryside had their daily bread
assured, and their daily needs already satisfied, who would work for our
capitalist at a wage of half a crown a day, while the commodities one
produces in a day sell in the market for a crown or more?
Unhappily--we know it all too well--the poor quarters of our towns and
the neighbouring villages are full of needy wretches, whose children
clamour for bread. So, before the factory is well finished, the workers
hasten to offer themselves. Where a hundred are required three hundred
besiege the doors, and from the time his mill is started, the owner, if
he only has average business capacities, will clear £40 a year out of
each mill-hand he employs.
He is thus able to lay by a snug little fortune; and if he chooses a
lucrative trade, and has "business talents," he will soon increase his
income by doubling the number of men he exploits.
So he becomes a personage of importance. He can afford to give dinners
to other personages--to the local magnates, the civic, legal, and
political dignitaries. With his money he can "marry money"; by and by he
may pick and choose places for his children, and later on perhaps get
something good from the Government--a contract for the army or for the
police. His gold breeds gold; till at last a war, or even a rumour of
war, or a speculation on the Stock Exchange, gives him his great
opportunity.
Nine-tenths of the great fortunes made in the United States are (as
Henry George has shown in his "Social Problems") the result of knavery
on a large scale, assisted by the State. In Europe, nine-tenths of the
fortunes made in our monarchies and republics have the same origin.
There are not two ways of becoming a millionaire.
Public-domain text, read in full here on John Shaqi.
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