The Conquest of BreadKropotkin, Petr Alekseevich, kniaz
Philosophy
The Conquest of Bread
Kropotkin, Petr Alekseevich, kniaz
Anarchism; Communism
But all the signs lead us to believe that it will not take place. That
the Revolution will embrace Europe we do not doubt. If one of the four
great continental capitals--Paris, Vienna, Brussels, or Berlin--rises in
revolution and overturns its Government, it is almost certain that the
three others will follow its example within a few weeks' time. It is,
moreover, highly probable that the Peninsulas and even London and St.
Petersburg would not be long in following suit. But whether the
Revolution would everywhere exhibit the same characteristics is highly
doubtful.
It is more than probable that expropriation will be everywhere carried
into effect on a larger scale, and that this policy carried out by any
one of the great nations of Europe will influence all the rest; yet the
beginnings of the Revolution will exhibit great local differences, and
its course will vary in different countries. In 1789-93, the French
peasantry took four years to finally rid themselves of the redemption of
feudal rights, and the bourgeois to overthrow royalty. Let us keep that
in mind, and therefore be prepared to see the Revolution develop itself
somewhat gradually. Let us not be disheartened if here and there its
steps should move less rapidly. Whether it would take an avowedly
socialist character in all European nations, at any rate at the
beginning, is doubtful. Germany, be it remembered, is still realizing
its dream of a United Empire. Its advanced parties see visions of a
Jacobin Republic like that of 1848, and of the organization of labour
according to Louis Blanc; while the French people, on the other hand,
want above all things a free Commune, whether it be a communist Commune
or not.
There is every reason to believe that, when the coming Revolution takes
place, Germany will go further than France went in 1793. The
eighteenth-century Revolution in France was an advance on the English
Revolution of the seventeenth, abolishing as it did at one stroke the
power of the throne and the landed aristocracy, whose influence still
survives in England. But, if Germany goes further and does greater
things than France did in 1793, there can be no doubt that the ideas
which will foster the birth of her Revolution will be those of 1848;
while the ideas which will inspire the Revolution in Russia will
probably be a combination of those of 1789 with those of 1848.
Without, however, attaching to these forecasts a greater importance than
they merit, we may safely conclude this much: the Revolution will take a
different character in each of the different European nations; the point
attained in the socialization of wealth will not be everywhere the same.
Public-domain text, read in full here on John Shaqi.
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