Of this we need no better illustration than the state of what we conventionally know as Christendom. Christendom as we see it is a purely Caucasian phase of man's struggle upward, with Caucasian merits and Caucasian defects. Nowhere is its defectiveness more visible than in what the Caucasian has made of the teaching of Jesus Christ. It was probably a misfortune for the world that almost from the beginning that teaching passed into Caucasian guardianship. I see in the New Testament no indication on the part of Our Lord and the Apostles of wishing to separate themselves from Semitic co-operation. The former taught daily in the Temple; the latter, as they went about the world, made the synagogue the base of all their missions. The responsibility for the breach is not under discussion here. It is enough to note that it took place, and that Caucasian materialism was thus deprived of a counteragent in Hebrew spiritual wisdom. Had this corrective maintained its place it is possible that religion might now be a pervasive element in the Caucasian's life instead of being pigeon-holed. IV The Caucasian pigeon-holes God. Otherwise expressed, he keeps God in a specially labelled compartment of life, to be brought out for occasional use, and put back when the need is over. It is difficult to mention God to a Caucasian reader without inducing an artificial frame of mind. As there are people who put on for strangers and guests an affected, unnatural politeness different from their usual breezy spontaneity, so the Caucasian assumes at the thought of God a mental habit which can only be described as sanctimonious. God is not natural to the Caucasian; the Caucasian is not natural with God. The mere concept takes him into regions in which he feels uneasy. He may call his uneasiness reserve or reverence, or by some other dignified name; but at bottom it is neither more nor less than uneasiness. To minimise this distress he relegates God to special days, to special hours, to services and ceremonials. He can thus wear and bear his uncomfortable cloak of gravity for special times, after which he can be himself again. To appeal to God otherwise than according to the tacitly accepted protocol is to the average Caucasian either annoying or in bad form.