I should like, then, to dissociate the thought of God from the artificial, sanctimonious, preternaturally solemn connotations which the Name is certain to bring up. I want to speak of Him with the same kind of ease as of the life-principle. I repeat, that I never found Him of much use in allaying fear till I released Him from the Caucasian pigeon-hole to see Him, as it were, in the open. Once in the open I got rid, to some degree, of the Caucasian limitations of thinking along the lines of sect, just as in the infinitude of the air you can forget for a minute houses with rooms and walls. The discovery--that is, discovery for myself--that God is Universal, which is not so obvious as it sounds, was, I think, the first great step I made in finding that within that Universal fear should be impossible. V About the same time I chanced on a passage written by Joseph Joubert, an eighteenth-century French Catholic, not so well known to the modern reader as he ought to be, which impressed me deeply. "L'ame ne peut se mouvoir, s'eveiller, ouvrir les yeux, sans santir Dieu. On sent Dieu avec l'ame comme on sent l'air avec le corps. Oseraije le dire? On connait Dieu facilement pourvu qu'on ne se contraigne pas a le definir--The soul cannot move, wake, or open the eyes without perceiving God. We perceive God through the soul as we feel air on the body. Dare I say it? We can know God easily so long as we do not feel it necessary to define Him." I began to see that, like most Caucasian Christians, I had been laying too much stress on the definition. The Trinity had, so to speak, come between me and the Godhead. I had, unconsciously, attached more importance to God's being Three than to His being God. Seeing Him as Three I instinctively saw Him as Three Persons. Seeing Him as Three Persons I did not reflect that the word Person as applied to God must be used in a sense wholly different from that in which we employ it with regard to men. To get into what I call the open I had to bring myself to understand that we cannot enclose the Infinite in a shape, or three shapes, resembling in any way the being with digestive organs, arms, and legs, which worked its way up from slime. That is, in order to "dwell in the secret place of the Most High,"[4] where one is immune from fear, I was obliged to give up the habit of embodying God in any form. I had to confess that what is meant by the Three Persons in One God I did not know. Furthermore, I saw no necessity for thinking that I knew, since such knowledge must transcend all scope of the human mind. The formula, if you must have a formula, is one thing; but the turning it into a statute of limitations and applying it to the Illimitable is another. [4] The Book of Psalms.