The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian StatesmanLittlejohn, Wolcott H.
Religion
The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian Statesman
Littlejohn, Wolcott H.
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works; Sunday; Sunday legislation -- United States
Nevertheless, so firm were they in the conviction that they had the
right application of the prophecy, that they unhesitatingly walked out
upon their faith; and for a fifth of a century they have talked it, and
published it everywhere, notwithstanding the odium it has brought upon
them. Lest we might appear to be drawing upon our own imagination in a
matter of such importance, we append the following extracts from their
works. The words in parentheses are our own, and serve to explain that
which a larger quotation from the context would make clear of itself:
“When the ‘beast’ (the papacy) had the dominion, all in authority must
be Catholics. The popular sentiment then was that none should hold
offices in the government, except they professed the Catholic faith. The
popular religion at that period was Catholicism. They legislated upon
religious subjects, and required all men to conform to the popular
institutions and dogmas of the papacy, or suffer and die. The image must
be made in the United States, where Protestantism is the prevailing
religion. Image signifies _likeness_; therefore Protestantism and
Republicanism will _unite_; or, in other words, the making of laws will
go into the hands of Protestants, when all in authority will profess the
popular sentiments of the day, and make laws binding certain religious
institutions (_i. e._, Sunday observance, &c.), upon all, without
distinction.”—_Advent Review and Sabbath Herald_, Vol. 6, No. 6, 1854.
“It seems to me, even to look at the subject in the light of reason,
that a conflict must in time come between commandment-keepers and the
United States. This, of course, will lead those who find that they
cannot sustain their Sunday institution by argument to resort to some
other means.”—_Advent Review and Herald_, Vol. 10, No. 11, 1857.
“When all concur upon this question (Sunday-keeping), except a few who
conscientiously observe the fourth commandment, how long before their
constancy would be attributed to obstinacy and bigotry? And how long
before the sentence would go forth, as it did in the days of Pliny,
‘that for this, if for nothing else, they deserved to be
punished.’”—_Review and Herald_, Vol. 19, No. 15.[1]
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