The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian StatesmanLittlejohn, Wolcott H.
Religion
The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian Statesman
Littlejohn, Wolcott H.
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works; Sunday; Sunday legislation -- United States
How changed the political sky to-day from what it was when these words
began to be spoken! Now, thoughtful men are pondering whether, after
all, these things may not be so. They see a powerful organization
looming up in the country, which appends to the call for their
conventions the names of some of the most influential men in the land.
They hear them declaring in so many words, that what they are determined
to do is to sweep away the constitutional barrier between them and a
coerced observance of Sunday, so that all may be compelled to regard it
as sacred. What we want, say they, and what we are determined to have,
is such an amendment of the Constitution, 1. That it shall recognize God
and Christ; 2. That it shall enable us to secure the reading of the
Bible in the common schools; 3. That we may be enabled to enforce the
better observance of the Christian Sabbath, _i. e._, Sunday.
These declarations, a few years since, would have appalled every lover
of constitutional liberty. Every man and woman imbued with a proper
sense of the genius of our institutions would have been struck with
horror at the very thought of pursuing the course in question. But a
change has come over the spirit of the land. Steadily, the advocates of
a day which has no authority in the word of God are drifting where all
before them have done who have sought to maintain a human institution
upon the claim of divine authority. It is idle for them to say at this
stage of the proceedings that they propose to regard the rights of those
who have conscientious scruples on this subject. God has said that the
matter will culminate in oppression; nay, even though this were not so,
reason itself would prove that this would be the case. Without
questioning the sincerity of the men who at the present make these
statements, we appeal to that very sincerity for the evidence that this
matter will end just where the Seventh-day Adventists have claimed that
it would.
They have convinced themselves that they are called of God to a mighty
work. They believe that they have a noble mission. They are men of mind
and nerve. But, when a few months shall have revealed the insufficiency
of their logic, when Seventh-day Baptists and Seventh-day Adventists
shall have confronted them with a plain “Thus saith the Lord,” against
their favorite scheme, they would be more than human if—refusing to
yield to arguments which they cannot answer—they should continue to look
with complacence upon the very men who, after all, will prove to be
their most formidable antagonists in the great conflict. In fact, it
would be a denial of both nature and history to say that they would not
at last come to regard them in the light of enemies of God, really more
worthy of condemnation and coercion than those who were simply
unbelievers in any Sabbath at all, and so incapable of standing before
the systematic effort which they have set in motion.[2]
Public-domain text, read in full here on John Shaqi.
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