The Contemporary Review, Volume 36, November 1879 — John Shaqi
The Contemporary Review, Volume 36, November 1879Various
Philosophy
The Contemporary Review, Volume 36, November 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
But whatever the true meaning of heredity may be, certain it is that
every individual comes into the world heavy-laden. Nowhere has the
consciousness of the burden which rests on each generation as it enters
on its journey through life found stronger expression than among the
Buddhists. What other people call by various names, "fate or
providence," "tradition or inheritance," "circumstances or environment,"
they call _Karman_, deed--what has been done, whether by ourselves or by
others, the accumulated work of all who have come before us, the
consequences of which we have to bear, both for good and for evil.
Originally this _Karman_ seems to have been conceived as personal, as
the work which we ourselves have done in former existences. But, as
personally we are not conscious of having done such work in former ages,
that kind of _Karman_, too, might be said to be impersonal. To the
question how _Karman_ began, the accumulation of what forms the
condition of all that exists at present, Buddhism has no answer to give,
any more than any other system of religion or philosophy. The Buddhists
say it began with _avidyâ_, and _avidyâ_ means ignorance.[6] They are
much more deeply interested in the question how _Karman_ may be
annihilated, how each man may free himself from the influence of
_Karman_, and Nirvâna, the highest object of all their dreams, is often
defined by Buddhist philosophers as "freedom from _Karman_."[7]
What the Buddhists call by the general name of _Karman_, comprehends all
influences which the past exercises on the present, both physically and
mentally.[8] It is not my object to examine or even to name all these
influences, though I confess nothing is more interesting than to look
upon the surface of our modern life as we look on a geological map, and
to see the most ancient formations cropping out everywhere under our
feet. Difficult as it is to colour a geological map of England, it would
be still more difficult to find a sufficient variety of colours to mark
the different ingredients of the intellectual surface of this island.
Public-domain text, read in full here on John Shaqi.
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