The Contemporary Review, Volume 36, November 1879 — John Shaqi
The Contemporary Review, Volume 36, November 1879Various
Philosophy
The Contemporary Review, Volume 36, November 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
I shall mention only one more of the most essential tools of our mental
life--namely, our _figures_, which we call Arabic, because we received
them from the Arabs, but which the Arabs called Indian, because they
received them from the Indians--in order to show you how this nineteenth
century of ours is under the sway of centuries long past and forgotten;
how we are what we are, not by ourselves, but by those who came before
us, and how the intellectual ground on which we stand is made up of the
detritus of thoughts which were first thought, not on these isles nor in
Europe, but on the shores of the Oxus, the Nile, the Euphrates, and the
Indus.
Now you may well ask _Quorsum hæc omnia?_--What has all this to do with
freedom and with the free development of individuality? Because a man is
born the heir of all the ages, can it be said that he is not free to
grow and to expand, and to develop all the faculties of his mind? Are
those who came before him, and who left him this goodly inheritance, to
be called his enemies? Is that chain of tradition which connects him
with the past really a galling fetter, and not rather the
leading-strings without which he would never learn to walk straight?
Let us look at the matter more closely. No one would venture to say that
every individual should begin life as a young savage, and be left to
form his own language, and invent his own letters, numerals, and coins.
On the contrary, if we comprehend all this and a great deal more, such
as religion, morality, and secular knowledge, under the general name of
_education_, even the most advanced defenders of individualism would
hold that no child should enter society without submitting, or rather
without being submitted, to education. Most of us would even go further,
and make it criminal for parents or even for communities to allow
children to grow up uneducated. The excuse of worthless parents that
they are at liberty to do with their children as they like, has at last
been blown to the winds. I still remember the time when pseudo-Liberals
were not ashamed to say that, whatever other nations, such as the
Germans, might do, England would never submit to compulsory education.
That wicked sophistry, too, has at last been silenced, and among the
principal advocates of compulsory education, and of the necessity of
curtailing the freedom of savage parents of savage children, have been
Mill and his friends, the apostles of liberty and individualism.[12] A
new era may be said to date in the history of every nation from the day
on which "compulsory education" becomes part of their statute-book; and
I may congratulate the most Liberal town in England on having proved
itself the most inexorable tyrant in carrying out the principle of
compulsory education.
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